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Today's Gospel + short theological explanation

Saturday 4th of Lent

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Gospel text (Jn 7,40-53): Some in the crowd who heard these words said, “This is truly the Prophet.” Others said, “This is the Messiah.” But others said, “The Messiah will not come from Galilee, will he? Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?” So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him (…).

Who were Jesus’ accusers? (“The Jewish” question in John)

EDITORIAL TEAM evangeli.net (based on texts by Benedict XVI) (Città del Vaticano, Vatican)

Today, in the Gospel we perceive a certain "controversy" over the "Jews" around Jesus. In the fourth Gospel this is not a specific point made, although it rather appears as a constant in the ascent of Jesus to Jerusalem. But, ultimately, who exactly were Jesus’ accusers? According to John, it was simply "the Jews". But this expression does not in any way indicate the people of Israel in general; even less is it “racist” in character.

After all, John himself was ethnically a Jew, as were Jesus and all His followers. The entire early Christian community was made up of Jews. In John’s Gospel this word has a precise and clearly defined meaning: he is referring to the Temple aristocracy (there may be exceptions, such as Nicodemus). In Mark’s Gospel, the circle of accusers is broadened featuring "the Jews", and the "ochlos" ("mass") enters the scene and opts for the release of Barabbas, but it does not refer to the Jewish people as such...

—O Jesus! Here I am to defend You, because You call me by my name.

These days, Jesus has a “high voltage” religious conversation with Nicodemus. Do not miss the face of the child who listens to them and who ..., little by little, falls asleep ... The "Gospel for the Family" explains it to you simply!


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