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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Fourth Sunday of Lent (B)
View 1st Reading and Psalm
1st Reading (2Chr 36:14-16.19-23): In those days, all the princes of Judah, the priests, and the people added infidelity to infidelity, practicing all the abominations of the nations and polluting the Lord’s temple which he had consecrated in Jerusalem. Early and often did the Lord, the God of their fathers, send his messengers to them, for he had compassion on his people and his dwelling place. But they mocked the messengers of God, despised his warnings, and scoffed at his prophets, until the anger of the Lord against his people was so inflamed that there was no remedy.

Their enemies burnt the house of God, tore down the walls of Jerusalem, set all its palaces afire, and destroyed all its precious objects. Those who escaped the sword were carried captive to Babylon, where they became servants of the king of the Chaldeans and his sons until the kingdom of the Persians came to power. All this was to fulfill the word of the Lord spoken by Jeremiah: «Until the land has retrieved its lost sabbaths, during all the time it lies waste it shall have rest while seventy years are fulfilled».

In the first year of Cyrus, king of Persia, in order to fulfill the word of the Lord spoken by Jeremiah, the Lord inspired King Cyrus of Persia to issue this proclamation throughout his kingdom, both by word of mouth and in writing: «Thus says Cyrus, king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given to me, and he has also charged me to build him a house in Jerusalem, which is in Judah. Whoever, therefore, among you belongs to any part of his people, let him go up, and may his God be with him!».
Responsorial Psalm: 136
R/. Let my tongue be silenced, if I ever forget you!
By the streams of Babylon we sat and wept when we remembered Zion. On the aspens of that land we hung up our harps.

For there our captors asked of us the lyrics of our songs, and our despoilers urged us to be joyous: «Sing for us the songs of Zion!».

How could we sing a song of the Lord in a foreign land? If I forget you, Jerusalem, may my right hand be forgotten!

May my tongue cleave to my palate if I remember you not, if I place not Jerusalem ahead of my joy.
2nd Reading (Eph 2:4-10): Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ —by grace you have been saved—, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus. For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast. For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.
Versicle before the Gospel (Jn 3:16): God so loved the world that he gave his only Son, so everyone who believes in him might have eternal life.
Gospel text (Jn 3:14-21): Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.

And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.

“God so loved the world that he gave his only Son”

Fr. Joan Ant. MATEO i García (Tremp, Lleida, Spain)

Today, the liturgy offers us an early scent of Easter joy. The celebrant's vestments are rose-colored. It is "Laetare Sunday," inviting us to a serene joy. "Rejoice with Jerusalem and be glad because of her, all you who love her...," sings the entrance antiphon.

God wants us to be happy. The most basic psychology tells us that a person who does not live happily eventually becomes ill, both in body and spirit. However, our joy must be well-founded, it must be the expression of the serenity of living a life with full meaning. Otherwise, joy would degenerate into superficiality and folly. Saint Teresa of Ávila accurately distinguished between "holy joy" and "foolish joy." The latter is only external, short-lived, and leaves a bitter aftertaste.

We live in challenging times for the life of faith. But they are also exciting times. In a way, we experience the Babylonian exile sung about in the psalm. Yes, we too can experience an exile "by the rivers of Babylon there we sat weeping when we remembered Zion" (Ps 137:1). External difficulties and, above all, sin can bring us near the rivers of Babylon. Despite everything, there are reasons for hope, and God continues to tell us: "May my tongue stick to my palate if I do not remember you" (Ps 137:6).

We can always live happily because God loves us madly, so much that He "gave his only Son" (Jn 3:16). Soon we will accompany this only Son on His path of death and resurrection. We will contemplate the love of the One who loves so much that He gave Himself for us, for you and for me. And we will be filled with love and look upon Him “whom they have pierced” (Jn 19:37), and a joy will grow in us that no one can take away.

The true joy that lights up our life does not come from our effort. Saint Paul reminds us: it does not come from you, it is a gift from God, “for we are his handiwork” (Eph 2:10). Let us allow ourselves to be loved by God and to love Him, and our joy will be great this coming Easter and throughout our lives. And let's not forget to let ourselves be embraced and renewed by God by making a good confession during this season of Lent.

Thoughts on Today's Gospel

  • “According to the words spoken to Nicodemus, God gives his Son to "the world" to free man from evil, which bears within itself the definitive and absolute perspective on suffering. This liberation must be achieved by the only-begotten Son through his own suffering. And in this, the infinite love is manifested, the salvific love.” (Saint John Paul II)

  • “We feel within us that God truly loves us. This is the simplest expression that epitomizes all of the Gospel: God loves us with a free and boundless love.” (Francis)

  • “God's love for Israel is compared to a father's love for his son (Hos 11:1). His love for his people is stronger than a mothers for her children. God loves his people more than a bridegroom his beloved (Is 62:4:5); his love will be victorious over even the worst infidelities and will extend to his most precious gift: ‘God so loved the world that he gave his only Son’ (Jn 3:16).” (Catechism Of the Catholic Church, Nº 219)

April 25th
Feast of Saint Mark, evangelist

Gospel and commentary video