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Liturgical day: Wednesday 5th of Lent

1st Reading (Dan 3:14-20.91-92.95): King Nebuchadnezzar said: «Is it true, Shadrach, Meshach, and Abednego, that you will not serve my god, or worship the golden statue that I set up? Be ready now to fall down and worship the statue I had made, whenever you hear the sound of the trumpet, flute, lyre, harp, psaltery, bagpipe, and all the other musical instruments; otherwise, you shall be instantly cast into the white-hot furnace; and who is the God who can deliver you out of my hands?». Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, «There is no need for us to defend ourselves before you in this matter. If our God, whom we serve, can save us from the white-hot furnace and from your hands, o king, may he save us! But even if he will not, know, O king, that we will not serve your god or worship the golden statue that you set up».

King Nebuchadnezzar's face became livid with utter rage against Shadrach, Meshach, and Abednego. He ordered the furnace to be heated seven times more than usual and had some of the strongest men in his army bind Shadrach, Meshach, and Abednego and cast them into the white-hot furnace. Nebuchadnezzar rose in haste and asked his nobles, «Did we not cast three men bound into the fire?». «Assuredly, O king», they answered. «But», he replied, «I see four men unfettered and unhurt, walking in the fire, and the fourth looks like a son of God». Nebuchadnezzar exclaimed, «Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel to deliver the servants who trusted in him; they disobeyed the royal command and yielded their bodies rather than serve or worship any god except their own God».
Responsorial Psalm: Dn 3
R/. Glory and praise for ever!
Blessed are you, O Lord, the God of our fathers, praiseworthy and exalted above all forever. And blessed is your holy and glorious name, praiseworthy and exalted above all for all ages.

Blessed are you in the temple of your holy glory, praiseworthy and exalted above all forever».

Blessed are you on the throne of your kingdom, praiseworthy and exalted above all forever.

Blessed are you who look into the depths from your throne upon the cherubim; praiseworthy and exalted above all forever.

Blessed are you in the firmament of heaven, praiseworthy and glorious forever.

Verscicle before the Gospel (Lk Cf. Lc 8:15): Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.

Gospel text (Jn 8,31-42): Jesus went on to say to the Jews who believed in him: «You will be my true disciples if you keep my word. Then you will know the truth and the truth will make you free». They answered him, «We are the descendants of Abraham and have never been slaves of anyone. What do you mean by saying: ‘You will be free?’». Jesus answered them, «Truly, I say to you, whoever commits sin is a slave. But the slave doesn't stay in the house forever; the son stays forever. So, if the Son makes you free, you will be really free. I know that you are the descendants of Abraham; yet you want to kill me because my word finds no place in you. For my part I speak of what I have seen in the Father's presence, but you do what you have learned from your father».

They answered him, «Our father is Abraham». Then Jesus said, «If you were Abraham's children, you would do as Abraham did. But now you want to kill me, the one who tells you the truth —the truth that I have learned from God. That is not what Abraham did; what you are doing are the works of your father». The Jews said to him, «We are not illegitimate children; we have one Father, God». Jesus replied, «If God were your Father you would love me, for I came forth from God, and I am here. And I didn't come by my own decision, but it was he himself who sent me».

«If God were your Father you would love me»

Fr. Givanildo dos SANTOS Ferreira
(Brasilia, Brazil)

Today, the Lord directs harsh words to the Jews. Not to some Jews, but precisely to those who embraced the faith: Jesus said «to the Jews who had believed him» (Jn 8:31). This dialogue of Jesus reflects, without any doubt, the beginning of those difficulties caused by the Jewish Christians in the first hours of the Church.

As they were descendants of Abraham according to their kinship, such Jesus’ disciples considered themselves superior not only to Gentiles who lived away from the faith, but also better than any non-Jewish disciples of the same faith. They said: «We are Abraham’s descendants» (Jn 8:33); «Abraham is our father» (v.39); «The only Father we have is God himself.”» (v.41)

Despite being disciples of Jesus, we have the impression that Jesus meant nothing for them, nothing that could improve whom they already owned. But it is there where they all made a big mistake. True sons are not those by physical descent but the heirs of the promise, that is, those who believe (cf. Rom 9:6-8). Without faith in Jesus it is not possible for anyone to reach Abraham’s promise. That being so, among the disciples, "there is neither Jews nor Greeks; neither slave nor free; nor is there man and woman", for they are all brothers because of Baptism (cf. Gal 3:27-28). Let us not be seduced by spiritual pride. Jewish considered themselves superior to other Christians. It is not necessary to speak, here, of separated brethren. But let us rather think of us. How often some Catholics consider themselves better than other Catholics just because they follow this or that movement, or because they observe this or that discipline, they abide by this or to that liturgical trend. Some, because they are rich; others, because they studied more. Some, because they hold important positions; others, because they come from noble families. «« I would like that each one should feel the joy of being Christian.... «God guides his Church, He sustains it always, especially at times of difficulty» (Benedict XVI).

«Then you will know the truth and the truth will make you free»

Fr. Iñaki BALLBÉ i Turu
(Terrassa, Barcelona, Spain)

Today, when we are only a few days from the Holy Week, our Lord is asking us to fight to live some very specific things, small, but at times, not very easy. We shall explain them throughout this commentary: basically, it is a matter of persisting with his word. How important it is to always refer our life to the Gospel! Let's ask us: What would Jesus do in this situation I have to face now? How would He treat this person which I find so specially difficult to treat? Which would be his reaction before this circumstance? A Christian must be —according to Saint Paul— “another Christ”: «I no longer live, but Christ lives in me» (Gal 2:20). How is it, our Lord's reflection, on our daily life? Am I his mirror?

Our Lord assures us that, if we persist in his word, we shall know the truth, and the truth will make us free (cf. Jn 8:32). To be truthful is not always easy. How often do we tell small lies, how often do we pretend, how often do “we act dumb”? We cannot deceive God. He sees us, He contemplates us. He loves us and follows us, in our day-to-day routine. The eight Commandment teaches us not to bear false witness nor not to tell lies, no matter how small, even if they look trivial to us. “White lies” are not permitted either. Jesus Christ tells us in another moment: «Let your statement be, `Yes, yes' or `No, no’» (Mt 5:37). That trend to do good, which is freedom, is very much related to truth. Sometimes, we are not free enough because there is a double bottom in our life, we are not clear. We must be convincing! The sin of lie enslaves us.

Our Lord says «If God were your Father you would love me» (Jn 8:42). How can we make it come true our daily desire to get to know the Master? With what kind of devotion do we read the Gospel, even though we may have little time at our disposal? Which sediment will it leave in my life, in my day? When looking at me can it be said, that I read Christ's life?