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A team of 200 priests comment on daily Gospel

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Liturgical day: Tuesday 2nd in Ordinary Time

1st Reading (Heb 6:10-20): Brothers and sisters: God is not unjust so as to overlook your work and the love you have demonstrated for his name by having served and continuing to serve the holy ones. We earnestly desire each of you to demonstrate the same eagerness for the fulfillment of hope until the end, so that you may not become sluggish, but imitators of those who, through faith and patience, are inheriting the promises. When God made the promise to Abraham, since he had no one greater by whom to swear, he swore by himself, and said, I will indeed bless you and multiply you. And so, after patient waiting, Abraham obtained the promise.

Now, men swear by someone greater than themselves; for them an oath serves as a guarantee and puts an end to all argument. So when God wanted to give the heirs of his promise an even clearer demonstration of the immutability of his purpose, he intervened with an oath, so that by two immutable things, in which it was impossible for God to lie, we who have taken refuge might be strongly encouraged to hold fast to the hope that lies before us. This we have as an anchor of the soul, sure and firm, which reaches into the interior behind the veil, where Jesus has entered on our behalf as forerunner, becoming high priest forever according to the order of Melchizedek.
Responsorial Psalm: 110
R/. The Lord will remember his covenant for ever.
I will give thanks to the Lord with all my heart in the company and assembly of the just. Great are the works of the Lord, exquisite in all their delights.

He has won renown for his wondrous deeds; gracious and merciful is the Lord. He has given food to those who fear him; he will forever be mindful of his covenant.

He has sent deliverance to his people; he has ratified his covenant forever; holy and awesome is his name. His praise endures forever.
Verscicle before the Gospel (Cf. Eph 1:17-18): Alleluia. May the Father of our Lord Jesus Christ enlighten the eyes of our hearts, that we may know what is the hope that belongs to our call. Alleluia.

Gospel text (Mk 2,23-28): One sabbath Jesus was walking through grainfields. As his disciples walked along with him, they began to pick the heads of grain and crush them in their hands. Then the Pharisees said to Jesus, «Look! they are doing what is forbidden on the sabbath!». And He said to them, «Have you never read what David did in his time of need, when he and his men were very hungry? He went into the house of God when Abiathar was High Priest and ate the bread of offering, which only the priests are allowed to eat, and he also gave some to the men who were with him». Then Jesus said to them, «The sabbath was made for man, not man for the sabbath. So the Son of Man is master even of the sabbath».

«The sabbath was made for man, not man for the sabbath»

Fr. Ignasi FABREGAT i Torrents
(Terrassa, Barcelona, Spain)

Today, as yesterday, Jesus has to contend with the Pharisees, who are distorting Moses' Law, by highlighting the letter of the law while ignoring the actual spirit of the Law. The Pharisees accuse, indeed, Jesus' disciples of violating the Sabbath (cf. Mk 2:24). According to their overwhelming casuistry, to pick the heads of grain means “to reap”, while crushing them in their hands signifies “to thresh”: these agricultural tasks —and some forty other— were forbidden on the Sabbath, as a day of rest. As we already know, the breads of offering the Gospel speaks of, were twelve breads that were placed every week in the sanctuary table, as a tribute from the twelve tribes of Israel to their God and Lord.

Abiathar's attitude is the same one Jesus is teaching us today: the less important precepts of the Law have to give way before the most important ones; a ceremonial precept has to give way to a precept of the natural law; the precept of resting on the Sabbath should not, therefore, prevail over the basic needs of subsistence. The II Vatican Council, was inspired by the previous example, and to underline that people have to prevail over economic and social questions, says: «Social order and its progressive development have to subordinate always to persons' welfare, because things are made for man and not the other way round. The Lord pointed it out already when He said the Sabbath was made for man and not man for the Sabbath (cf. Mk 2:27)».

Saint Augustine also says: «Love and do as you please». Have you understood it well or are you still under the obsession secondary things overrule the love we have to place on whatever we do? To work, forgive, correct, attend Mass on Sundays, take care of sick people, abide by the commandments..., do we do it because we have to or because of our love for God? If only these considerations may help us to revitalize all our deeds with the love our Lord has instilled in our hearts, precisely so that we can also love him.