Today, Christ comes out to meet us. We are all just like Bartimaeus: the blind beggar, by whose side Jesus passed by, and who started to call him out until the Lord stopped and called him. We may have a more advantaged name... but our human weaknesses (moral) resemble the beggar's blindness. We cannot see either that Christ lives amongst our brothers and, thus, we treat them as we do. Perhaps, we fail to see in the social injustices, in the structures of sin, what through our eyes, is a scathing call for social commitment. Perhaps we do not fully grasp that “there is more joy in giving than in receiving”, that “no one has greater love than this, to lay down one’s life for one’s friends” (Jn 15:13). What is nitid looks obscure to us: that the mirrors of the world lead to frustration, and that the paradoxes of the Gospel, after their hardships, bear fruits, fulfillment and life. We truly are visually weak, and this is not an euphemism, but a true fact: our will, weakened by the sin, dims the truth in our intelligence making us pick out what is not suitable for us.

Solution: start calling out, like the beggar, that is, humbly pray “Jesus, son of David, have pity on me.” (Mk 10:48). And shout all the louder the more they scold you, the more they discourage you, the more you get dispirited: “And many rebuked him, telling him to be silent. But he kept calling out all the more” (Mk 10:48). To call is also to beg: “Master, I want to see.” (Mk 10:51). Solution: to grow in our faith and beyond our certitude, trust in who loved us, created us and came to redeem us and remain amongst us in the Eucharist.

Saint John Paul II said the very same with the example of his life: his long hours of meditation —so many that his secretary complained that he prayed “too much”— tell us clearly that “he who pray changes History.”