Our site uses cookies to improve the user experience and we recommend accepting its use to take full advantage of the navigation

A team of 200 priests comment on daily Gospel

View other days:

Liturgical day: January 4th (Weekdays of the Christmas season)

1st Reading (1Jn 3:7-10): Children, let no one deceive you. The person who acts in righteousness is righteous, just as he is righteous. Whoever sins belongs to the Devil, because the Devil has sinned from the beginning. Indeed, the Son of God was revealed to destroy the works of the Devil. No one who is begotten by God commits sin, because God's seed remains in him; he cannot sin because he is begotten by God. In this way, the children of God and the children of the Devil are made plain; no one who fails to act in righteousness belongs to God, nor anyone who does not love his brother.
Responsorial Psalm: 97
R/. All the ends of the earth have seen the saving power of God.
Sing to the Lord a new song, for he has done wondrous deeds; his right hand has won victory for him, his holy arm.

Let the sea and what fills it resound, the world and those who dwell in it; let the rivers clap their hands, the mountains shout with them for joy before the Lord.

The Lord comes; he comes to rule the earth; he will rule the world with justice and the peoples with equity.
Verscicle before the Gospel (Heb 1:1-2): Alleluia. In the past God spoke to our ancestors through the prophets: in these last days, he has spoken to us through the Son. Alleluia.

Gospel text (Jn 1,35-42): As John was standing with two of his disciples, Jesus walked by, and John looked at him and said, «There is the Lamb of God». On hearing this, the two disciples followed Jesus. He turned and saw them following, and He said to them, «What are you looking for?». They answered, «Rabbi (which means Master), where are you staying?». Jesus said, «Come and see». So they went and saw where he stayed and spent the rest of that day with him. It was about four o'clock in the afternoon. Andrew, the brother of Simon Peter, was one of the two who heard what John had said and followed Jesus. Early the next morning he found his brother Simon and said to him, «We have found the Messiah» (which means the Christ), and he brought Simon to Jesus. Jesus looked at him and said, «You are Simon, son of John, but you shall be called Cephas» (which means Rock).

«‘Rabbi, where are you staying?’. Jesus said, ‘Come and see’»

Fr. Josep Mª MASSANA i Mola OFM
(Barcelona, Spain)

Today, the Gospel reminds us of the vocational circumstances of Jesus' first disciples. To get ready for the advent of the Messiah, John and his friend Andrew had listened to, and followed for a while, John the Baptist. One day, John the Baptist, points out to Jesus, by calling him the Lamb of God. On hearing this, John and Andrew understand that He is the long-waited Messiah! And, by leaving the Baptist, they set to follow Jesus.

Jesus hears them behind. He turns and sees them following. Jesus and those unassuming men exchange glances. They remain captivated. Jesus' gaze turns their hearts over and they feel the need to stay on with him: «Where are you staying?» (Jn 1:38), they ask him. «Come and see» (Jn 1:39), answers Jesus. He invites them to remain, to see, to meditate.

They go, and they contemplate Him while listening to Him. And they spend the evening and the night with Him. It is a time of closeness and confidences. A time of love sharing. They remain with Him until the following morning. When the Sun rises over the world.

Stirred up with the flame of that «sunrise which shines upon those who sit in darkness and the shadow of death...» (cf. Lk 1:78-79), they set forth to irradiate it. Exalted, they feel the urge to communicate what they have seen and lived to the first ones they may meet: «We have found the Messiah!» (Jn 1:41). Many saints have also done it similarly. St. Frances, love wounded, went about streets and squares, hamlets and woods, shouting: «Love is not loved!».

In our Christian life, the essential part is to allow Jesus to gaze into us, to go and see where he stays, to stay with him and to share. And, afterwards, to announce it. This is the way and procedure followed by the disciples and saints. It is our way.