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Liturgical day: Thursday 2nd of Advent

1st Reading (Isa 41:13-20): I am the Lord, your God, who grasp your right hand; It is I who say to you, «Fear not, I will help you». Fear not, o worm Jacob, o maggot Israel; I will help you, says the Lord; your redeemer is the Holy One of Israel. I will make of you a threshing sledge, sharp, new, and double-edged, to thresh the mountains and crush them, to make the hills like chaff. When you winnow them, the wind shall carry them off and the storm shall scatter them. But you shall rejoice in the Lord, and glory in the Holy One of Israel.

The afflicted and the needy seek water in vain, their tongues are parched with thirst. I, the Lord, will answer them; I, the God of Israel, will not forsake them. I will open up rivers on the bare heights, and fountains in the broad valleys; I will turn the desert into a marshland, and the dry ground into springs of water. I will plant in the desert the cedar, acacia, myrtle, and olive; I will set in the wasteland the cypress, together with the plane tree and the pine, that all may see and know, observe and understand, that the hand of the Lord has done this, the Holy One of Israel has created it.
Responsorial Psalm: 144
R/. The Lord is gracious and merciful; slow to anger, and of great kindness.
I will extol you, o my God and King, and I will bless your name forever and ever. The Lord is good to all and compassionate toward all his works.

Let all your works give you thanks, o Lord, and let your faithful ones bless you. Let them discourse of the glory of your Kingdom and speak of your might.

Let them make known to men your might and the glorious splendor of your Kingdom. Your Kingdom is a Kingdom for all ages, and your dominion endures through all generations.
Versicle before the Gospel (Isa 45:8): Alleluia. Let the clouds rain down the Just One, and the earth bring forth a Savior. Alleluia.

Gospel text (Mt 11,11-15): Jesus said to the crowds, «No one greater than John the Baptist has come forward among the sons of women, and yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now, the kingdom of heaven is something to be conquered and the unyielding seize it. Up to the time of John, there was only prophesy: all the prophets and the Law; and if you believe me, John is this Elijah, whose coming was predicted. Let anyone with ears listen!».

«The kingdom of heaven is something to be conquered and the unyielding seize it»

Fr. Ignasi FABREGAT i Torrents
(Terrassa, Barcelona, Spain)

Today, the Gospel speaks of John the Baptist, the Messiah's Precursor, he who has come to prepare the paths of the Lord. He will stay with us until the sixteenth day, when the first part of Advent comes to an end.

John is a resolute man, who is very aware of the value of things, who is conscious of the fact that struggle is necessary to improve and be holy. That's why Jesus says: «From the days of John the Baptist until now the kingdom of heaven is something to be conquered and the unyielding seize it» (Mt 11:12). The “unyielding” ones are those who are unyielding to themselves: Do I struggle to believe that the Lord loves me too? Do I sacrifice myself to “make myself small”? Do I make the effort to be conscious of the fact that I am my Father's son and live accordingly?

Saint Teresa de Lisieux refers to these words from Jesus saying something which can help us in our personal and intimate conversation with the Son of Man: «It is you, oh poverty!, my first sacrifice; I'll be together with you until I die! I know that the athlete, once at the stadium, rids himself of everything in order to run. You, worldly people, can savor the pity and anguish that come from the vanity of your bitter fruits; I, joyous, will get the prize of triumph from poverty». And me, why do I complain as soon as I sense that I lack something I consider necessary? I wish I could see things as clearly as Teresa in all aspects of my life!

In a very mysterious way, Jesus says to us today: «John is this Elijah, whose coming was predicted. Let anyone with ears listen!» (Mt 11:14-15). What does he mean? He wants to make it clear to us that John was his true forerunner, who carried out the same mission as Elijah, according to the belief, which people at that time had, that the prophet Elijah was supposed to come back before the Messiah.