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A team of 200 priests comment on daily Gospel

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Liturgical day: Sunday 3rd (A) in Ordinary Time

1st Reading (Isa 8:23b–9:3): First the Lord degraded the land of Zebulun and the land of Naphtali; but in the end he has glorified the seaward road, the land west of the Jordan, the District of the Gentiles. Anguish has taken wing, dispelled is darkness: for there is no gloom where but now there was distress. The people who walked in darkness have seen a great light; upon those who dwelt in the land of gloom a light has shone. You have brought them abundant joy and great rejoicing, as they rejoice before you as at the harvest, as people make merry when dividing spoils. For the yoke that burdened them, the pole on their shoulder, and the rod of their taskmaster you have smashed, as on the day of Midian.
Responsorial Psalm: 26
R/. The Lord is my light and my salvation.
The Lord is my light and my salvation; whom should I fear? The Lord is my life’s refuge; of whom should I be afraid?

One thing I ask of the Lord; this I seek: To dwell in the house of the Lord all the days of my life, that I may gaze on the loveliness of the Lord and contemplate his temple.

I believe that I shall see the bounty of the Lord in the land of the living. Wait for the Lord with courage; be stouthearted, and wait for the Lord.
2nd Reading (1Cor 1:10-13.17): I urge you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree in what you say, and that there be no divisions among you, but that you be united in the same mind and in the same purpose. For it has been reported to me about you, my brothers and sisters, by Chloe’s people, that there are rivalries among you. I mean that each of you is saying, «I belong to Paul», or «I belong to Apollos», or «I belong to Cephas», or «I belong to Christ». Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? For Christ did not send me to baptize but to preach the gospel, and not with the wisdom of human eloquence, so that the cross of Christ might not be emptied of its meaning.
Versicle before the Gospel (Mt 4:23): Alleluia. Jesus proclaimed the Gospel of the kingdom and cured every disease among the people. Alleluia.

Gospel text (Mt 4,12-23): When Jesus heard that John had been arrested, He withdrew into Galilee. He left Nazareth and went to settle down in Capernaum, a town by the lake of Galilee, at the border of Zebulun and Naphtali. In this way the word of the prophet Isaiah was fulfilled: «Land of Zebulun and land of Naphtali crossed by the Road of the Sea, and you who live by the Jordan, Galilee, land of pagans, listen: The people who lived in darkness have seen a great light; on those who live in the land of the shadow of death, a light has shone». From that time on Jesus began to proclaim his message, «Change your ways: the kingdom of heaven is near».

As Jesus walked by the lake of Galilee, he saw two brothers, Simon called Peter, and Andrew his brother, casting a net into the lake, for they were fishermen. He said to them, «Come, follow me, and I will make you fish for people». At once they left their nets and followed him. He went on from there and saw two other brothers, James, the son of Zebedee, and his brother John in a boat with their father Zebedee, mending their nets. Jesus called them. At once they left the boat and their father and followed him. Jesus went around all Galilee, teaching in their synagogues, proclaiming the good news of the Kingdom, and curing all kinds of sickness and disease among the people.

«Jesus went around all Galilee»

Fr. Josep RIBOT i Margarit
(Tarragona, Spain)

Today, Jesus teaches us a lesson of “holy prudence”, totally congenial with boldness and courage. Certainly, He —who is not afraid of promulgating the truth— decides to pull away when realizing that his enemies —as they had already done with John the Baptist— also want to kill him: «Get away from here, for Herod wants to kill you» (Lk 13:31). —If his slanderers, whom He had spent his life doing well to, were trying to kill him, you should not be surprised if you, eventually, also suffer maltreatment, as the Lord already warned us.

«When Jesus heard that John had been arrested, He withdrew into Galilee» (Mt 4:12). It would be foolish to challenge danger without a commensurate reason. Only through prayer can we make out whether silence or abeyance or letting time go by, are symptoms of wisdom or of cowardice and lack of fortitude. Forbearance, the science of peace, will help making up serenely our mind in the difficult moments, provided we do not lose the supernatural vision.

«Jesus went around all Galilee, teaching in their synagogues, proclaiming the good news of the Kingdom, and curing all kinds of sickness and disease among the people» (Mt 4:23). Neither threats nor fear of what others may say can force us to retreat from doing good. Those of us who are called to become salt and light, workers of goodness and truth, cannot yield before extortion and threats that, more often than not, will be nothing but hypothetical or merely oral dangers.

Unwavering, fearlessly, without looking for any excuses to postpone for “to-morrow” our apostolic action. They say, «“to-morrow” is the adverb of the defeated». This is why St. Josemaría recommended «Here is a recipe to make your apostolic spirit effective: make definite plans, not for the whole week but for the day ahead, for this moment and the next».

To enthusiastically carry out God's will; to be righteous in any environment and to follow the ruling of our well shaped conscience, calls for a strength and might we have to request for all of us, because the danger of cravenness is great. —Let us beg our Holy Mother in Heaven to help us always, and in all instances, to abide by God's will, by imitating her heroic fortitude at the foot of the Cross.