Our site uses cookies to improve the user experience and we recommend accepting its use to take full advantage of the navigation

A team of 200 priests comment on daily Gospel

View other days:

Liturgical day: Thursday 2nd of Lent

1st Reading (Jer 17:5-10): Thus says the Lord: «Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the Lord. He is like a barren bush in the desert that enjoys no change of season, but stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the Lord, whose hope is the Lord. He is like a tree planted beside the waters that stretches out its roots to the stream. It fears not the heat when it comes, its leaves stay green; in the year of drought it shows no distress, but still bears fruit. More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the Lord, alone probe the mind and test the heart, to reward everyone according to his ways, according to the merit of his deeds».
Responsorial Psalm: 1
R/. Blessed are they who hope in the Lord.
Blessed the man who follows not the counsel of the wicked nor walks in the way of sinners, nor sits in the company of the insolent, but delights in the law of the Lord and meditates on his law day and night.

He is like a tree planted near running water, that yields its fruit in due season, and whose leaves never fade. Whatever he does, prospers.

Not so, the wicked, not so; they are like chaff which the wind drives away. For the Lord watches over the way of the just, but the way of the wicked vanishes.
Verscicle before the Gospel (Lk Cf. 8:15): Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.

Gospel text (Lk 16,19-31): Jesus said to his disciples, «Once there was a rich man who dressed in purple and fine linen and feasted every day. At his gate lay Lazarus, a poor man covered with sores, who longed to eat just the scraps falling from the rich man's table. Even dogs used to come and lick his sores.

»It happened that the poor man died and angels carried him to take his place with Abraham. The rich man also died and was buried. From hell where he was in torment, he looked up and saw Abraham afar off, and with him Lazarus at rest. He called out: ‘Father Abraham, have pity on me and send Lazarus with the tip of his finger dipped in water to cool my tongue, for I suffer so much in this fire’. Abraham replied: ‘My son, remember that in your lifetime you were well-off while the lot of Lazarus was misfortune. Now he is in comfort and you are in agony. But that is not all. Between your place and ours a great chasm has been fixed, so that no one can cross over from here to you or from your side to us’.

»The rich man implored once more: ‘Then I beg you, Father Abraham, to send Lazarus to my father's house where my five brothers live. Let him warn them so that they may not end up in this place of torment’. Abraham replied: ‘They have Moses and the prophets. Let them listen to them’. But the rich man said: ‘No, Father Abraham. But if someone from the dead goes to them, they will repent’. Abraham said: ‘If they will not listen to Moses and the prophets, they will not be con­vinced even if someone rises from the dead’».

«If they will not listen to Moses and the prophets, they will not be con¬vinced even if someone rises from the grave»

Fr. Xavier SOBREVÍA i Vidal
(Castelldefels, Spain)

Today, the Gospel is a parable discovering the realities of man in afterlife. Jesus tells us about the divine reward or retribution we shall have depending upon our behavior.

The contrast between the rich and the poor is very strong. The luxury of the rich and his indifference to the plight of poor Lazarus lying at his door, his pathetic situation, even when dogs used to come and lick his sores (cf. Lk 16:19-21). It all has a deep realism introducing us into the scene.

We might ponder, where would I be if I was one of the two main characters of the parable? Our society reminds us, constantly, that we have to live well, in comfort and well-being, enjoying ourselves, worry free... To live for oneself, without minding others, or at the very best, the minimum necessary to keep one's conscience at ease, but certainly not because of a sense of justice, love or solidarity.

Today, we are presented with the need to listen to God in this life, to convert ourselves and take advantage of the time He offers us. God will eventually call us to account. In this life we risk our eternal life.

Jesus is quite explicit about the reality of Hell and He describes some of its characteristics: the sorrow senses suffer —«and send Lazarus with the tip of his finger dipped in water to cool my tongue, for I suffer so much in this fire» (Lk 16:24)— and its eternity —«Between your place and ours a great chasm has been fixed» (Lk 16:26).

Saint Gregory the Great tells us that «all these things are told so that nobody may apologize because of their ignorance». We have got to get rid of the old man and be free to be able to love our fellow man. We have to react to the suffering of the poor, the unwell or the forsaken. It would be good we might frequently remember this parable so that it would made us more responsible of our life. We all will have to face the moment of death. And we should better be always ready because one day we shall be judged.