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Liturgical day: Thursday 5th of Lent

1st Reading (Gen 17:3-9): When Abram prostrated himself, God spoke to him: «My covenant with you is this: you are to become the father of a host of nations. No longer shall you be called Abram; your name shall be Abraham, for I am making you the father of a host of nations. I will render you exceedingly fertile; I will make nations of you; kings shall stem from you. I will maintain my covenant with you and your descendants after you throughout the ages as an everlasting pact, to be your God and the God of your descendants after you. I will give to you and to your descendants after you the land in which you are now staying, the whole land of Canaan, as a permanent possession; and I will be their God». God also said to Abraham: «On your part, you and your descendants after you must keep my covenant throughout the ages»
Responsorial Psalm: 104
R/. The Lord remembers his covenant for ever.
Look to the Lord in his strength; seek to serve him constantly. Recall the wondrous deeds that he has wrought, his portents, and the judgments he has uttered.

You descendants of Abraham, his servants, sons of Jacob, his chosen ones! He, the Lord, is our God; throughout the earth his judgments prevail.

He remembers forever his covenant which he made binding for a thousand generations; which he entered into with Abraham and by his oath to Isaac.
Verscicle before the Gospel (Ps 94:8): If today you hear his voice, harden not your hearts.

Gospel text (Jn 8,51-59): Jesus said to the Jews, «Truly, I say to you, if anyone keeps my word, he will never experience death». The Jews replied, «Now we know that you have a demon. Abraham died and the prophets as well, but you say: ‘Whoever keeps my word will never experience death’. Who do you claim to be? Do you claim to be greater than our father Abraham, who died? And the prophets also died». Then Jesus said, «If I were to praise myself, it would count for nothing. But he who gives glory to me is the Father, the very one you claim as your God, although you don't know him. I know him and if I were to say that I don't know him, I would be a liar like you. But I know him and I keep his word. As for Abraham, your ancestor, he looked forward to the day when I would come; and he rejoiced when he saw it». The Jews then said to him, «You are not yet fifty years old and you have seen Abraham?». And Jesus said «Truly, I say to you, before Abraham was, I am.». They then picked up stones to throw at him, but Jesus hid himself and left the Temple.

«As for Abraham, your ancestor, he looked forward to the day when I would come; and he rejoiced when he saw it»

Fr. Enric CASES i Martín
(Barcelona, Spain)

Today, Saint John places us before Jesus' revelation in the Temple. Our Savior reveals something unknown to the Jews: that Abraham looked forward and rejoiced when he saw Jesus' day. They all knew God had made a promise to Abraham, by assuring him of great promises of salvation for his seed. However, they were unaware of how far God's light could reach. Christ reveals them that Abraham did see the Messiah in the day of Yahweh, which Jesus calls my day.

In this revelation, Jesus appears as having God's eternal vision. But, above all, He appears as someone preexistent and present in Abraham's time. Later, in the heat of the discussion, when the Jews said to Jesus that He is not yet fifty years old, He tells them: «Truly, I say to you, before Abraham was, I am» (Jn 8:58). This is a notorious statement of his divinity, which they could perfectly understand, and which they could have also believed, had they better known the Father. The expression “I am” is part of the holy tetragram Yahweh revealed to Moses in mount Sinai.

Christianism is much more than a collection of high moral norms, as can be perfect love, or even, forgiveness. Christianism is faith in one person. Jesus Christ is True God and True Man. «Perfect God and Perfect Man», says the Athanasian Symbol. Saint Hilary of Poitiers writes in a beautiful prayer: «Give us, therefore, a way to express ourselves in an adequate and dignified manner, to enlighten our intelligence, and make also our words to express our faith, that is, that we, who, through the prophets and the Apostles, had come to know You God Father and the unique Lord Jesus Christ, may also celebrate You as our God, in which there is no unicity of person and confess your Son, in everything equal to You».