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A team of 200 priests comment on daily Gospel

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Liturgical day: Easter Sunday (Mass during the Day)

1st Reading (Acts 10:34a.37-43): Peter proceeded to speak and said: «You know what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him.

»We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree. This man God raised on the third day and granted that he be visible, not to all the people, but to us, the witnesses chosen by God in advance, who ate and drank with him after he rose from the dead. He commissioned us to preach to the people and testify that he is the one appointed by God as judge of the living and the dead. To him all the prophets bear witness, that everyone who believes in him will receive forgiveness of sins through his name».
Responsorial Psalm: 117
R/. This is the day the Lord has made; let us rejoice and be glad.
Give thanks to the Lord, for he is good, for his mercy endures forever. Let the house of Israel say, «His mercy endures forever».

«The right hand of the Lord has struck with power; the right hand of the Lord is exalted. I shall not die, but live, and declare the works of the Lord».

The stone which the builders rejected has become the cornerstone. By the Lord has this been done; it is wonderful in our eyes.
2nd Reading (Col 3:1-4): Brothers and sisters: If then you were raised with Christ, seek what is above, where Christ is seated at the right hand of God. Think of what is above, not of what is on earth. For you have died, and your life is hidden with Christ in God. When Christ your life appears, then you too will appear with him in glory.

Sequence Victimae paschali:

Christians, to the Paschal Victim offer your thankful praises! A Lamb the sheep redeems; Christ, who only is sinless, reconciles sinners to the Father.

Death and life have contended in that combat stupendous: The Prince of life, who died, reigns immortal. Speak, Mary, declaring what you saw, wayfaring. The tomb of Christ, who is living, the glory of Jesus' resurrection; bright angels attesting, the shroud and napkin resting.

Yes, Christ my hope is arisen; to Galilee he goes before you. Christ indeed from death is risen, our new life obtaining. Have mercy, victor King, ever reigning! Amen. Alleluia.
Verscicle before the Gospel (1Cor 5:7-8): Alleluia. Christ, our paschal lamb, has been sacrificed; let us then feast with joy in the Lord. Alleluia.

Gospel text (Jn 20,1-9): On the first day after the Sabbath, Mary of Magdala came to the tomb early in the morning, while it was still dark and she saw that the stone blocking the tomb had been moved away. She ran to Peter and the other disciple whom Jesus loved. And she said to them, «They have taken the Lord out of the tomb and we don't know where they have laid him».

Peter then set out with the other disciple to go to the tomb. They ran together but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter. Then Simon Peter came following him and entered the tomb; he, too, saw the linen cloths lying flat. The handkerchief, which had been around his head was not lying flat like the other linen cloths but lay rolled up in its place. Then the other disciple who had reached the tomb first also went in; he saw and believed. Scripture clearly said that he must rise from the dead, but they had not yet understood that.

«Then the other disciple who had reached the tomb first also went in; he saw and believed»

Mons. Joan Enric VIVES i Sicília Bishop of Urgell
(Lleida, Spain)

Today, «is the day when the Lord has acted», as we shall be singing throughout Easter time. As this is the expression of Psalm 117 that fills out the celebration of our Christian faith. The Father has resurrected Jesus Christ, His beloved Son, whom He indulges in because He has loved to the point of giving his life for all of us.

Let us live this Easter with plenty of joy. Christ has risen: so let us celebrate it full of joy and love. Death, sin and sadness, have today been defeated by Jesus Christ... and He has opened the doors to a new life, the real life, the life we owe to the grace of the Holy Spirit. Nobody should be sad. Christ is our Peace and our Path forever and ever. Today, He «fully reveals man to man himself and makes his supreme calling clear» (Vatican Council II, Gaudium et Spes 22).

The great sign the Gospel gives us today is that Jesus' tomb is empty. We have to look no more among the dead for He who is alive has risen. And his disciples, that later on will see him risen, that is, will experience him alive in a wonderful meeting in faith, also realize his tomb is empty. An empty tomb and apparitions will be the great signs for the believer's faith. The Gospel says that «finally the other disciple, who had reached the tomb first, also went inside. He saw and believed» (Jn 20:8). Through his faith he realizes that the emptiness and the linen cloths lying flat and the napkin rolled up in its place, were all signs God had been there, signs of the new life. Love can see signals where others cannot and small signs may suffice. «The other disciple whom Jesus loved» (Jn 20:2) was led by the love he had received from Christ.

The “seeing and believing” of the disciples must also be our aim. We renew our paschal faith. That Christ be our Lord in everything we do. Let his Life revitalize ours and let us renew the grace of the baptism we have received. Let us become his apostles and disciples. Let us be guided by love and announce to all our happiness to believe in Christ. Let us be hopeful witnesses of his Resurrection.

VIGIL MASS (A) (Mt 28:1-10): «He is not here, for He is risen»

Fr. Josep Mª MASSANA i Mola OFM
(Barcelona, Spain)

Today, in the Easter Vigil Gospel, there throbs a great dynamism: two women run towards the tomb, suddenly a violent earthquake occurs, an angel rolls the stone from the entrance, the guards tremble in fear and become like dead men. And Jesus, alive and resurrect, meets those women on the way...

Those women are the first ones to experience the resurrection of Jesus, and this, just by looking at the empty sepulcher and at the angel that tells them: «Do not be afraid, for I know that you are looking for Jesus who was crucified. He is not here, for He is risen as He said...» (Mt 28:5-6). They are also the first ones to bear witness of their experience: «Go at once and tell his disciples: He is risen...!» (Mt 28:7).

And they believe right away. Their faith, though, is a mixture of holy fear and great joy. They feared greatly the angel's words, announcing a message that goes far beyond all the human expectations. And they felt the joy because of the certainty of our Lord's resurrection, because the Scriptures had been fulfilled, because they had been privileged by the immense joy of experiencing that Paschal mystery. Therefore, faith, while producing a great intimate joy, does not exclude fear.

They run to announce their experience of the Resurrected, which they have felt without actually seeing him. And Jesus rewards this faith by meeting them on the way.

The core of all experience of faith, in the first place, is neither a doctrine nor any dogma. It is the person of Jesus. The faith of the two women in today's Gospel is centered in him, in his person, and in nothing more. They have experienced him alive and they run to proclaim him alive!

Another woman, St. Clare of Assisi, wrote to the St. Agnes of Prague, that she should be centered on the resurrected Jesus: «Gaze upon, examine, contemplate Jesus Christ (…). If you suffer with him, with him you will reign, grieving with him, with him you will rejoice, dying with him on the cross of tribulation, with him you will possess mansions in Heaven...».

VIGIL MASS (B) (Mk 16:1-7): «Jesus of Nazareth who was crucified; he has been raised»

+ Mons. Ramon MALLA i Call Emeritus Bishop of Lleida
(Lleida, Spain)

Today, the Church celebrates with joy the main festivity: the triumph of its Head, Jesus Christ. The Resurrection of Jesus Christ is a reality of which we cannot have any doubt. It is not infrequent, and it is understandable, that a heavenly event, like a risen body, cannot be assimilated by our earthly means. Soon enough, though, Mary of Magdala and St. James’ mother would receive straightforward evidence, later authenticated with many appearances, and carried out in such a way that excluded any suspicion of eventual hallucinations: «Don’t be alarmed; you are looking for Jesus of Nazareth who was crucified; he has been raised and is not here. This is, however, the place where they laid him» (Mk 16:6).

Above and beyond the bliss consequence of Christ’s Resurrection, this occurrence also brings us the happiness of being able to rely upon a clear cut and joyful answer to man’s queries: what is awaiting us at the end of life? What is the point of the suffering on earth? We cannot doubt that, after death, a new eternal life awaits us: «you will see Him there just as He told you» (Mk 16:7). St. Paul avows with great conviction: «Now if we died with Christ, we believe that we will also live with him. For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over Him» (Rm 6:8-9). To the question about the end of life, the Christian logically answers with a happy expectation.

Today’s Gospel emphasizes that the young man —the angel— that speaks to the women, joins the two concepts of pain and glory: He who has risen is the same one that was crucified. St. Leo de Great says: «… (The power of the Cross) the believers receive strength for weakness, glory for shame, life for death»; our everyday Cross is, therefore, the path of Resurrection.

VIGIL MASS (C) (Lk 24:1-12) «Why look for the living among the dead? You won’t find him here. He is risen»

Fr. Austin NORRIS
(Mumbai, India)

Today, we behold the glory of the Lord shining in its victory over suffering and death. New life is promised to those who search and believe the Truth of Jesus. No one will be disappointed, neither were the women «who went to the tomb with perfumes and ointments» (Lk 24,1).

The perfumes and ointments that we are to carry through our life are our life spreading the Word of God when Jesus enfleshed said: «I am the resurrection; whoever believes in me (…) shall live, [and] will never die» (Jn 11,25-26).

In the midst of our confusion and pain we seem to become myopic in vision, because we cannot look beyond our immediate environment. And the «why do you look for the living among the dead?» (Lk 24,5) is a call to follow Jesus and to search the presence of the Lord in the "here and now"; in the midst of Lord's people and their suffering and pain. In his letter for Lent the Holy Father Pope Benedict XVI mentions how «salvation, in fact, is a gift, it is God's grace, but to have effect in my existence it requires my consent, an acceptance demonstrated in deeds, that is, in the will to live like Jesus, to walk after him».

«Returning from the tomb…» (Lk 24,9) of our misery and doubt and confusion, we are in turn, able to give others hope and certainty in their vale of tears. The darkness of the tomb «gives way to the bright promise of immortality» (Preface for Funeral Masses). May the glory of the Lord Jesus hold us up facing heavenwards and may we be an Easter People always. May we rise up from being a Good Friday people to an Easter people.