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Liturgical day: Tuesday 15th in Ordinary Time

1st Reading (Exod 2:1-15a): A certain man of the house of Levi married a Levite woman, who conceived and bore a son. Seeing that he was a goodly child, she hid him for three months. When she could hide him no longer, she took a papyrus basket, daubed it with bitumen and pitch, and putting the child in it, placed it among the reeds on the river bank. His sister stationed herself at a distance to find out what would happen to him.

Pharaoh's daughter came down to the river to bathe, while her maids walked along the river bank. Noticing the basket among the reeds, she sent her handmaid to fetch it. On opening it, she looked, and lo, there was a baby boy, crying! She was moved with pity for him and said, «It is one of the Hebrews' children». Then his sister asked Pharaoh's daughter, «Shall I go and call one of the Hebrew women to nurse the child for you?». «Yes, do so», she answered. So the maiden went and called the child's own mother. Pharaoh's daughter said to her, «Take this child and nurse it for me, and I will repay you». The woman therefore took the child and nursed it. When the child grew, she brought him to Pharaoh's daughter, who adopted him as her son and called him Moses; for she said, «I drew him out of the water».

On one occasion, after Moses had grown up, when he visited his kinsmen and witnessed their forced labor, he saw an Egyptian striking a Hebrew, one of his own kinsmen. Looking about and seeing no one, he slew the Egyptian and hid him in the sand. The next day he went out again, and now two Hebrews were fighting! So he asked the culprit, «Why are you striking your fellow Hebrew?». But the culprit replied, «Who has appointed you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?». Then Moses became afraid and thought, «The affair must certainly be known». Pharaoh, too, heard of the affair and sought to put Moses to death. But Moses fled from him and stayed in the land of Midian.
Responsorial Psalm: 68
R/. Turn to the Lord in your need, and you will live.
I am sunk in the abysmal swamp where there is no foothold; I have reached the watery depths; the flood overwhelms me.

But I pray to you, o Lord, for the time of your favor, o God! In your great kindness answer me with your constant help.

But I am afflicted and in pain; let your saving help, o God, protect me; I will praise the name of God in song, and I will glorify him with thanksgiving.

«See, you lowly ones, and be glad; you who seek God, may your hearts revive! For the Lord hears the poor, and his own who are in bonds he spurns not».
Versicle before the Gospel (Ps 94:8): Alleluia. If today you hear his voice, harden not your hearts. Alleluia.

Gospel text (Mt 11,20-24): Jesus began to denounce the cities in which He had performed most of his miracles, because the people there did not change their ways, «Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes. But I assure you, for Tyre and Sidon it will be more bearable on the day of judgment than for you. And you, Capernaum, will you be lifted up to heaven? You will be thrown down to the place of the dead! For if the miracles which were performed in you had taken place in Sodom, it would still be there today! But I tell you, it will be more bearable for Sodom on the day of judgment than for you».

«Alas for you Chorazin and Bethsaida!»

Fr. Damien LIN Yuanheng
(Singapore, Singapore)

Today, Christ upbraided two Galilean cities, Chorazin and Bethsaida, for their incredulities: «Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented» (Mt 11:21). Christ himself bore witness that the Phoenician cities, Tyre and Sidon, would have done penitence in great humility, if the wonders of the divine power had been done in them.

Nobody enjoys a good scolding. It must however be especially painful to be upbraided by Christ, who loves us with his most merciful heart. There is simply no excuse, no immunity when one is reprimanded by Truth itself. Let us receive humbly and responsibly God's call to conversion each day.

We also notice that Christ did not mince his words. He placed his audience face to face with truth. We too have to take stock of the manner we speak to others about Christ. Often, we too have to fight against our human respect to put our friends before eternal truths such as death and judgment. Pope Francis wittingly described St. Paul as a “trouble-maker”, he said: «May we not take refuge in an easy-going life or in an ephemeral structure (…). Paul, preaching the Lord, caused trouble. But he persisted, because he was a zealous Christian. He had apostolic zeal. He was not a man of compromise». Let us not shun from our duty of charity.

Perhaps, like me, you may find these words of St. Josemaria Escriva enlightening: «(...) It's a question (…) of speaking words of wisdom in clear Christian speech that all can understand». We should not just rest on the laurels because we are understood by many; rather, we have to beg for the grace to be the humble instrument of the Holy Spirit, in order to put each man and woman squarely before the Divine truth.

«Alas for you Chorazin and Bethsaida!»

Fr. Pedro-José YNARAJA i Díaz
(El Montanyà, Barcelona, Spain)

Today, the Gospel speaks of God's historical judgement of Chorazín, Capernaum and other towns: «Alas for you Chorazin and Bethsaida! If the miracles worked in you had taken place in Tyre and Sidon, the people there would have repented long ago in sackcloth and ashes» (Mt 11:21). Among their black ruins —all that is left out of them— I have been pondering over this passage. And I have not rejoiced over their failure. I thought: The Lord also went through our towns, our neighborhood our homes, and... did we pay any attention to him?, did I take notice of him?

With a stone in my hand, I told myself: something like this will be all that will remain from my historical existence, if I do not responsibly live the Lord's visit. I remembered the poet: «O soul, lean now out the window: and you will see that love, when calling, holds on», and, ashamed, I admit having also answered: «Tomorrow, we shall let it in... it matters little if we answer tomorrow» (Lope de Vega).

When crossing the inhuman streets of our “dormitory towns”, I wonder: what can it be done to help this people whom I feel totally unable to establish a dialogue with, whom I cannot share my illusions with, whom it seems impossible to transmit God's love to? And then, I remember the motto St. Francis de Sales chose when he was appointed bishop of Geneva —the then maximum exponent of the Protestant Reformation: «Where God planted us, we must yearn to bloom». And if, with a stone in my hand at times I wonder about God's strict judgement that may befall, at other times —with a wild little flower, born amongst the weeds and the manure in high mountains— I see that I should not lose Hope. I must reciprocate the goodness shown to me by God, and thus, what meager generosity I may place in the heart of whoever I am greeting, or the interested and attentive glance towards whoever is asking me some information, or just my smile of thanks addressed to whoever yields to let me through, will flourish in future. And Faith will not be lost in our environment.