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Liturgical day: Wednesday 34th in Ordinary Time

View 1st Reading and Psalm
1st Reading (Rev 15,1-4): I, John, saw in heaven another sign, great and awe-inspiring: seven angels with the seven last plagues, for through them God's fury is accomplished. Then I saw something like a sea of glass mingled with fire. On the sea of glass were standing those who had won the victory over the beast and its image and the number that signified its name. They were holding God's harps, and they sang the song of Moses, the servant of God, and the song of the Lamb: «Great and wonderful are your works, Lord God almighty. Just and true are your ways, o king of the nations. Who will not fear you, Lord, or glorify your name? For you alone are holy. All the nations will come and worship before you, for your righteous acts have been revealed».
Responsorial Psalm: 97
R/. Great and wonderful are all your works, Lord, mighty God!
Sing to the Lord a new song, for he has done wondrous deeds; his right hand has won victory for him, his holy arm.

The Lord has made his salvation known: in the sight of the nations he has revealed his justice. He has remembered his kindness and his faithfulness toward the house of Israel.

Let the sea and what fills it resound, the world and those who dwell in it; let the rivers clap their hands, the mountains shout with them for joy.

Before the Lord, for he comes, for he comes to rule the earth; he will rule the world with justice and the peoples with equity.
Versicle before the Gospel (Rev 2,10): Alleluia. Remain faithful until death, and I will give you the crown of life. Alleluia.
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Gospel text (Lk 21,12-19): Jesus said to his disciples, «People will lay their hands on you and persecute you; you will be delivered to the Jewish courts and put in prison, and for my sake you will be brought before kings and governors. This will be your opportunity to bear witness. So keep this in mind: do not worry in advance about what to answer, for I will give you words and wisdom that none of your opponents will be able to withstand or contradict. You will be betrayed even by parents, and brothers, by relatives and friends, and some of you will be put to death. But even though you are hated by all for my name's sake, not a hair of your head will perish. Through perseverance you will possess your own selves».

«Through perseverance you will possess your own selves»

Fr. Manuel COCIÑA Abella
(Madrid, Spain)

Today, we pay attention to this short but sharp sentence of our Lord, which sticks into our soul and makes us wonder: why perseverance is so important? why does Jesus tell us our salvation depends upon the exercise of this virtue?

Because the disciple is no more than his Master —«you will be hated by all for my name's sake» (Lk 21:17)—, and if the Lord was a sign of contradiction, we, his disciples, must necessarily be one too. The belligerents will get hold of the Kingdom of God, those who fight against the enemies of the soul, those who energetically combat, as St. Josemaria Escriva liked to say, “this most beautiful war of peace and love”, which Christian life consists of. All roses have thorns, and the way to Heaven is not without difficulties and obstacles. This is why, without the cardinal virtue of fortitude, our good intentions would turn out unfruitful. And perseverance is part of fortitude. Perseverance, concretely, drives us to the strength we need to carry our contradictions with joy.

Perseverance, in its maximum degree, is accomplished at the Cross. This is why, perseverance confers freedom by granting the possession of oneself through love. Christ's promise is indefectible: «Through perseverance you will possess your own selves!» (Lk 21:19), and this is so because what is saving us is the Cross. It is the strength of love that gives each one of us the patient and joyous acceptance of God's will, when, in a first moment, it upsets —as it happens at the Cross— our poor human will.

Only in a first moment, because afterwards, the overflowing energy of perseverance is liberated to help us understand the difficult science of the Cross. This is why, perseverance engenders patience, which goes much beyond simple resignation. Even more so. It has nothing to do with stoical attitudes. Patience decisively contributes to understand that the Cross is, well before pain, essentially love.

Our Mother in Heaven, who understood better than anyone else this saving truth, will help us understanding it too.