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Liturgical day: November 2nd: All Souls

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1st Reading (Wis 3:1-9): The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead; and their passing away was thought an affliction and their going forth from us, utter destruction. But they are in peace. For if before men, indeed, they be punished, yet is their hope full of immortality; chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself.

As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. In the time of their visitation they shall shine, and shall dart about as sparks through stubble; they shall judge nations and rule over peoples, and the Lord shall be their King forever. Those who trust in him shall understand truth, and the faithful shall abide with him in love: because grace and mercy are with his holy ones, and his care is with his elect.
Responsorial Psalm: 22
R/. The Lord is my shepherd; there is nothing I shall want.
The Lord is my shepherd; I shall not want. In verdant pastures he gives me repose; beside restful waters he leads me; he refreshes my soul.

He guides me in right paths for his name's sake. Even though I walk in the dark valley I fear no evil; for you are at my side with your rod and your staff that give me courage.

You spread the table before me in the sight of my foes; you anoint my head with oil; my cup overflows.

Only goodness and kindness follow me all the days of my life; and I shall dwell in the house of the Lord for years to come.
2nd Reading (Rom 5:5-11): Brothers and sisters: Hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit that has been given to us. For Christ, while we were still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us.

How much more then, since we are now justified by his Blood, will we be saved through him from the wrath. Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life. Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.
Versicle before the Gospel (Mt 25:34): Alleluia. Come, you who are blessed by my Father; inherit the kingdom prepared for you from the foundation of the world. Alleluia.
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Gospel text (Lk 23,33.39-43): There at the place called The Skull he was crucified together with the criminals —one on his right and another on his left. One of the criminals hanging with Jesus insulted him, «So you are the Messiah? Save yourself and us as well!». But the other rebuked him, saying, «Have you no fear of God, you who received the same sentence as he did? For us it is just: this is payment for what we have done. But this man has done nothing wrong». And he said, «Jesus, remember me when you come into your kingdom». Jesus replied, «Truly, you will be with me today in paradise».

«Jesus, remember me when you come into your kingdom»

Fr. Agustí BOADAS Llavat OFM
(Barcelona, Spain)

Today, the Gospel calls forth Christianism most significant deed: the death and resurrection of Jesus. Today, we also make the Good Thief's plea: «Jesus, remember me» (Lk 23:42). «At the Lord's Table we do not commemorate martyrs in the same way that we do others who rest in peace so as to pray for them, but rather that they may pray for us that we may follow in their footsteps» —St. Augustine said in one of his Sermons. Minimum once a year, we Christians wonder which is the sense of life and which is that of our death and resurrection. It is at All Souls' day, which St. Augustine has separated from All Saints' Day.

Mankind sufferings are the same than those of the Church and, without any doubt, they have in common that all human suffering means somehow the loss of life. This is why the loss of a dearest one provokes such an unbearable pain than not even faith may alleviate it. Thus, men have always desired to bestow honors on their departed ones. Memory is, in fact, one way to make present those who are no longer by our side, to perpetuate their life. But time makes our remembrances of their psychological and social mechanisms fall off gradually. Yet, if from a strict human point of view this can drive us to be anguished, as Christians, and thanks to the resurrection, we may have peace. The advantage of our believing in it is that it allows us to trust that, despite our oblivion, we shall meet again in the other life.

A second advantage is that, by remembering the deceased, we also pray for them. We do it from the bottom of our heart, through our intimacy with God, and each time we pray together in the Eucharist: in front of the mystery of death and life, we are not alone but we share it as members of Christ's Body. Even more so: we see the Cross, suspended between Heaven and Earth, and we know that a communion between us and our at peace ones has been established. Hence, that St. Francis gratefully proclaimed: «Praise to You, O Lord our God, for our Sister Death».