Today, before the childish claims of notoriety of the Apostles, Jesus opposed its divine responsibility: He wanted to "atone" (to pay) for our sins. In Jesus’ Passion, all the filth of the world touches the infinitely Pure one, the soul of Jesus Christ, the Son of God. While it is usually the case that anything unclean touching something clean renders it unclean, here it is the other way around.

Through this contact, the filth of the world is truly wiped out, transformed in the pain of infinite love. But is it not a "cruel God" who demands infinite Atonement? The reality of evil that disfigures the world and at the same time distorts the image of God is an existing reality through our sin. It cannot simply be ignored, it must be eliminated. It is not the case of a cruel God demanding the infinite; it is exactly the opposite: God himself becomes the focus of reconciliation, and in the person of his Son takes the suffering upon himself.

—God Himself grants His infinite purity to the world.