Today, the Gospel presents us with three scenes: the betrayal of Judas, the preparations to celebrate the Passover and the Supper with the Twelve.

The word “deliver” (“paradidōmi” in Greek) is repeated six times and serves as a link between these three moments: (i) when Judas delivers Jesus; (ii) Passover, which is a figure of the sacrifice of the cross, where Jesus gives His life; and (iii) the Last Supper, in which the delivery of Jesus is manifested, which will be fulfilled on the Cross.

We want to stop here at the Paschal Supper, where Jesus Christ manifests that His body will be given and His blood shed. His words: “Amen, I say to you, one of you will betray me” (Mt 26:20) invite each of the Twelve, and especially Judas, to an examination of conscience. These words are extended to all of us, who have also been called by Jesus. They are an invitation to reflect on our actions, be they good or bad; our dignity; to ask ourselves what we are doing at this moment with our lives; where we are going and how we have responded to the call of Jesus. We must answer ourselves with sincerity, humility and frankness.

Let us remember that we can hide our sins from other people, but we cannot hide them from God, who sees in secret. Jesus, true God and man, sees and knows everything. He knows what is in our hearts and what we are capable of. Nothing is hidden from His eyes. Let us avoid deceiving ourselves, and it is only after we have been sincere with ourselves that we should look to Christ and ask Him, "Surely it is not I?" (Mt 26:22). Let us bear in mind what Pope Francis says: "Jesus loving us, invites us to allow ourselves to be reconciled with God and to return to Him to rediscover ourselves."

Let us look at Jesus, listen to His words and ask for the grace to deliver ourselves by uniting ourselves to His sacrifice on the Cross.

Today, the Gospel proposes us —at least— three considerations. The first one is that, when our love for God cools off, then our will yields to other temptations, where voluptuousness seems to offer us more tasty dishes while, in fact, they are prepared with degrading and disturbing poisons. Given our congenital fragility, we should not allow the fire of our fervor to cool down, fervor which if not sensibly, at least mentally, links us to him, who has loved us to the point of giving his life for us.

The second consideration refers to the mysterious election of the place where Jesus wants to celebrate His Paschal Supper. «Go into the city, to the house of a certain man, and tell him: “The teacher says, ‘My appointed time draws near; in your house I shall celebrate the Passover with my disciples.’” (Mt 26:18). Maybe, the master of the house was not one of our Lord's confirmed friends, but he must have had a very good ear to be able to listen to his “inside” calls. Our Lord would have spoken to him intimately —as He so often does with us—, throughout a thousand incentives, so that he would open his door. His imagination and omnipotence, which support his infinite love for us, have no limits and express themselves in ways always apt to every personal situation. When we hear his call we have to “surrender”, by leaving aside all sophisms and by happily accepting this “liberator messenger”. It is just as if someone would come to our prison door and would invite us, as the Angel did with Peter, by saying: “Get up quickly.” (Acts 12:7).

The traitor who is trying to conceal his crime before the Omniscient keen stare offers the third motive of meditation to us. Adam had already tried it, and later on, Cain his son, too, but both to no avail. Before becoming our most exacting Judge, God appears before us as a father and a mother, who do not surrender to the idea of losing their son. Jesus' heart suffers not so much because of the betrayal as it does with the realization that a son is irretrievably going astray from him.