Contemplating today's Gospel
Today's Gospel + homily (in 300 words)
»So now, deal with me as you please, and command my life breath to be taken from me, that I may go from the face of the earth into dust. It is better for me to die than to live, because I have heard insulting calumnies, and I am overwhelmed with grief. Lord, command me to be delivered from such anguish; let me go to the everlasting abode. Lord, refuse me not. For it is better for me to die than to endure so much misery in life, and to hear these insults!».
On the same day, at Ecbatana in Media, it so happened that Raguel’s daughter Sarah also had to listen to abuse, from one of her father’s maids. For she had been married to seven husbands, but the wicked demon Asmodeus killed them off before they could have intercourse with her, as it is prescribed for wives. So the maid said to her: «You are the one who strangles your husbands! Look at you! You have already been married seven times, but you have had no joy with any one of your husbands. Why do you beat us? Is it on account of your seven husbands, because they are dead? May we never see a son or daughter of yours!».
The girl was deeply saddened that day, and she went into an upper chamber of her house, where she planned to hang herself. But she reconsidered, saying to herself: «No! People would level this insult against my father: ‘You had only one beloved daughter, but she hanged herself because of ill fortune!’. And thus would I cause my father in his old age to go down to the nether world laden with sorrow. It is far better for me not to hang myself, but to beg the Lord to have me die, so that I need no longer live to hear such insults». At that time, then, she spread out her hands, and facing the window, poured out her prayer: «Blessed are you, o Lord, merciful God, and blessed is your holy and honorable name. Blessed are you in all your works for ever!».
At that very time, the prayer of these two suppliants was heard in the glorious presence of Almighty God. So Raphael was sent to heal them both: to remove the cataracts from Tobit’s eyes, so that he might again see God’s sunlight; and to marry Raguel’s daughter Sarah to Tobit’s son Tobiah, and then drive the wicked demon Asmodeus from her.
Your ways, o Lord, make known to me; teach me your paths. Guide me in your truth and teach me, for you are God my savior.
Remember that your compassion, o Lord, and your kindness are from of old. In your kindness remember me, because of your goodness, o Lord.
Good and upright is the Lord; thus he shows sinners the way. He guides the humble to justice, he teaches the humble his way.
Jesus said to them, "Are you not misled because you do not know the Scriptures or the power of God? When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not God of the dead but of the living. You are greatly misled."
“He is not God of the dead but of the living”
Fr. Federico Elías ALCAMÁN Riffo (Puchuncaví - Valparaíso, Chile)Today, the Holy Church invites us to reflect—through the word of Christ—on the reality of the resurrection and the nature of the resurrected bodies. Indeed, the Gospel recounts Jesus' encounter with the Sadducees, who—using a far-fetched hypothetical case—present him with a challenge concerning the resurrection of the dead, a truth in which they did not believe.
They ask him, if a woman is widowed seven times, “whose wife will she be [of the seven husbands]?” (Mark 12:23). They thus seek to ridicule Jesus' teaching. But the Lord resolves this difficulty by explaining that, “When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven” (Mark 12:25).
And, given the opportunity, Our Lord takes advantage of the situation to affirm the existence of the resurrection, quoting what God said to Moses in the episode of the burning bush: “I am the God of Abraham, [the] God of Isaac, and [the] God of Jacob,” and adds: “He is not God of the dead but of the living” (Mark 12:26-27). There, Jesus rebukes them for their error, because they understand neither Scripture nor the power of God; moreover, this truth was already revealed in the Old Testament: this is what Isaiah, the mother of the Maccabees, Job, and others taught.
St. Augustine described this life of eternal and loving communion as follows: “There you will know neither limits nor constraints, for you will possess everything; you will have everything, and your brother will also have everything; for the two of you—you and he—will become one, and this single ‘everything’ will also include the One who possesses you both.”
Far from doubting the Scriptures and the merciful power of God and holding fast with all our mind and heart to this hopeful truth, we rejoice that our thirst for a full and eternal life will not go unfulfilled, for this life is assured to us in God himself, in his glory and happiness. Faced with this divine invitation, we have no choice but to nurture our longing to see God, the desire to reign forever with Him.
Thoughts on Today's Gospel
“For if on earth He healed the sicknesses of the flesh, and made the body whole, much more will He do this in the resurrection, so that the flesh shall rise perfect and entire” (Saint Justin)
“He is the complete man as he is placed in this world, as he has lived and suffered, who will one day be taken into God's eternity and will have a part in God himself, for eternity. This is what should fill us with deep joy.” (Benedict XVI)
“The Pharisees and many of the Lord's contemporaries hoped for the resurrection. Jesus teaches it firmly. To the Sadducees who deny it he answers, ‘Is not this why you are wrong, that you know neither the scriptures nor the power of God?’ (Mk 12:24). Faith in the resurrection rests on faith in God who ‘is not God of the dead, but of the living’ (Mk 12:27).” (Catechism of the Catholic Church, Nº 993)
May 24th
Pentecost Sunday
Gospel and commentary video
_______