Our site uses cookies to improve the user experience and we recommend accepting its use to take full advantage of the navigation

Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Saturday of the Ninth Week in Ordinary Time
1st Reading (Tob 12:1.5-15.20): Tobit called his son Tobiah and said to him, «Son, see to it that you give what is due to the man who made the journey with you; give him a bonus too». So he called Raphael and said, «Take as your wages half of all that you have brought back, and go in peace».

Raphael called the two men aside privately and said to them: «Thank God! Give him the praise and the glory. Before all the living, acknowledge the many good things he has done for you, by blessing and extolling his name in song. Honor and proclaim God’s deeds, and do not be slack in praising him. A king’s secret it is prudent to keep, but the works of God are to be declared and made known. Praise them with due honor. Do good, and evil will not find its way to you. Prayer and fasting are good, but better than either is almsgiving accompanied by righteousness. A little with righteousness is better than abundance with wickedness. It is better to give alms than to store up gold; for almsgiving saves one from death and expiates every sin. Those who regularly give alms shall enjoy a full life; but those habitually guilty of sin are their own worst enemies.

»I will now tell you the whole truth; I will conceal nothing at all from you. I have already said to you, ‘A king’s secret it is prudent to keep, but the works of God are to be made known with due honor’. I can now tell you that when you, Tobit, and Sarah prayed, it was I who presented and read the record of your prayer before the Glory of the Lord; and I did the same thing when you used to bury the dead. When you did not hesitate to get up and leave your dinner in order to go and bury the dead, I was sent to put you to the test. At the same time, however, God commissioned me to heal you and your daughter-in-law Sarah. I am Raphael, one of the seven angels who enter and serve before the Glory of the Lord. So now get up from the ground and praise God. Behold, I am about to ascend to him who sent me; write down all these things that have happened to you».
Responsorial Psalm: Tob 13
R/. Blessed be God, who lives for ever.
He scourges and then has mercy; he casts down to the depths of the nether world, and he brings up from the great abyss. No one can escape his hand.

So now consider what he has done for you, and praise him with full voice. Bless the Lord of righteousness, and exalt the King of ages.

In the land of my exile I praise him and show his power and majesty to a sinful nation.

Bless the Lord, all you his chosen ones, and may all of you praise his majesty. Celebrate days of gladness, and give him praise.
Versicle before the Gospel (Mt 5:3): Alleluia. Blessed are the poor in spirit; for theirs is the Kingdom of heaven. Alleluia.
Gospel text (Mk 12:38-44): In the course of his teaching Jesus said, "Beware of the scribes, who like to go around in long robes and accept greetings in the marketplaces, seats of honor in synagogues, and places of honor at banquets. They devour the houses of widows and, as a pretext, recite lengthy prayers. They will receive a very severe condemnation."

He sat down opposite the treasury and observed how the crowd put money into the treasury. Many rich people put in large sums. A poor widow also came and put in two small coins worth a few cents. Calling his disciples to himself, he said to them, "Amen, I say to you, this poor widow put in more than all the other contributors to the treasury. For they have all contributed from their surplus wealth, but she, from her poverty, has contributed all she had, her whole livelihood."

“A poor widow also came and put in two small coins”

Fr. Enric PRAT i Jordana (Sort, Lleida, Spain)

Today, as in Jesus' times, some pious persons —and even more so, some religious “professionals”— may be tempted by a kind of spiritual hypocrisy. This is evidenced through self-conceited attitudes, which we try to justify by our feeling better than all the rest: after all, we are the believers, the ones who practice..., the pure ones! If nothing else, at times, deep inside our hearts, we may feel like that; without, however, “making a show of being praying” or, even less, trying to “devour anybody's goods”.

In sharp contrast with the masters of the law, the Gospel presents a simple and almost insignificant gesture on the part of a poor widow that provokes Jesus' admiration: “A poor widow also came and put in two small coins” (Mk 12:42). The actual value of her donation is almost nil, but the woman's decision is admirable, heroic: she gives everything she has.

With this gesture, God and the others went ahead of her and of her own needs. She fully let herself in the hands of Providence. She had nothing else to rely upon because, quite willingly, she had given it all to the service of God and to the attention of the poor. Jesus valued her generosity and her desire to praise God and help the poor, as the most important offering of all that had been made —perhaps, most ostentatiously— in that Temple.

Salvation is to be found in the nucleus of our own conscience, when we decide to open ourselves to God and live at the disposal of mankind; and when the election value is not given by the quality or quantity of the work made, but by the purity of intention and loving generosity.

Thoughts on Today's Gospel

  • “You must give what will cost you something. This, then, is not just giving what you can live without but what you can't live without or don't want to live without. This what I call love in action.” (Saint Teresa of Calcutta)

  • “The widow who, out of her poverty, cast into the Temple treasury ‘all she had to live on’ (Mk 12,44). Her tiny and insignificant coin becomes an eloquent symbol: this widow gives to God not out of her abundance, not so much what she has, but what she is. Her entire self.” (Benedict XVI)

  • "The Church's love for the poor is a part of her constant tradition. This love is inspired by the Gospel of the Beatitudes, of the poverty of Jesus, and of his concern for the poor. Love for the poor is even one of the motives for the duty of working so as to ‘be able to give to those in need’ (Eph 4:28). It extends not only to material poverty but also to the many forms of cultural and religious poverty.” (Catechism of the Catholic Church, Nº 2444)