Contemplating today's Gospel
Today's Gospel + homily (in 300 words)
»Remember to keep holy the sabbath day. Six days you may labor and do all your work, but the seventh day is the sabbath of the Lord, your God. No work may be done then either by you, or your son or daughter, or your male or female slave, or your beast, or by the alien who lives with you. In six days the Lord made the heavens and the earth, the sea and all that is in them; but on the seventh day he rested. That is why the Lord has blessed the sabbath day and made it holy. Honor your father and your mother, that you may have a long life in the land which the Lord, your God, is giving you. You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male or female slave, nor his ox or ass, nor anything else that belongs to him».
The precepts of the Lord are right, rejoicing the heart; the command of the Lord is clear, enlightening the eye.
The fear of the Lord is pure, enduring forever; the ordinances of the Lord are true, all of them just.
They are more precious than gold, than a heap of purest gold; sweeter also than syrup or honey from the comb.
“Hear the parable of the sower”
Fr. Josep LAPLANA OSB Monk of Montserrat (Montserrat, Barcelona, Spain)Today, we contemplate God as a good and magnanimous farmer, who sows abundantly. He has not been greedy in the redemption of man, but has spent everything in his own Son Jesus Christ, who as buried grain (death and burial) has become our life and resurrection, thanks to his holy Resurrection.
God is a patient farmer. Time belongs to the Father, because only He knows the day and the hour (cf. Mk 13:32) of the harvest and the threshing. God waits. And we too must wait, synchronizing the clock of our hope with God's saving plan. James says: “See how the farmer waits for the precious fruit of the earth, being patient with it until it receives the early and the late rains” (Jas 5:7). God awaits the harvest, making it grow with his grace. We, too, cannot rest on our laurels; rather, we must work together with God’s grace by offering our cooperation, without hindering God’s transformative work.
The cultivation of God that is born and grows here on earth is a visible reality in its effects; we can see them in authentic miracles and in the resounding examples of holiness of life. Many, after having heard all the words and noise of this world, feel a hunger and thirst to hear the authentic Word of God, where it is alive and incarnate. There are thousands of people who live out their commitment to Jesus Christ and the Church with the same enthusiasm as in the beginning of the Gospel, since the divine word “finds the soil in which to germinate and bear fruit” (Saint Augustine); we must, therefore, raise our spirits and face the future with a gaze of faith.
The success of the harvest does not lie in our human strategies or in marketing, but in the saving initiative of God, who is “rich in mercy,” and in the power of the Holy Spirit, who can transform our lives so that we may bear abundant fruit of charity and contagious joy.
Thoughts on Today's Gospel
“The good deeds we do are nothing if we are not capable of patiently enduring the evils as well. The more someone rises in perfection, the more the adversity of the world grows against him" (St. Gregory the Great)
“God is generous in His love—He literally pours it out, never growing tired of sowing until His seed takes root and bears fruit.” (Leo XIV)
“But this ‘intimate and vital bond of man to God’ can be forgotten, overlooked, or even explicitly rejected by man. Such attitudes can have different causes: revolt against evil in the world; religious ignorance or indifference; the cares and riches of this world; the scandal of bad example on the part of believers; currents of thought hostile to religion; finally, that attitude of sinful man which makes him hide from God out of fear and flee his call.” (Catechism Of the Catholic Church, Nº 29)