Contemplating today's Gospel
Today's Gospel + homily (in 300 words)
So Joshua said to the children of Israel, «Come here and listen to the words of the Lord, your God. This is how you will know that there is a living God in your midst, who at your approach will dispossess the Canaanites. The ark of the covenant of the Lord of the whole earth will precede you into the Jordan. When the soles of the feet of the priests carrying the ark of the Lord, the Lord of the whole earth, touch the water of the Jordan, it will cease to flow; for the water flowing down from upstream will halt in a solid bank».
The people struck their tents to cross the Jordan, with the priests carrying the ark of the covenant ahead of them. No sooner had these priestly bearers of the ark waded into the waters at the edge of the Jordan, which overflows all its banks during the entire season of the harvest, than the waters flowing from upstream halted, backing up in a solid mass for a very great distance indeed, from Adam, a city in the direction of Zarethan; while those flowing downstream toward the Salt Sea of the Arabah disappeared entirely. Thus the people crossed over opposite Jericho. While all Israel crossed over on dry ground, the priests carrying the ark of the covenant of the Lord remained motionless on dry ground in the bed of the Jordan until the whole nation had completed the passage.
The sea beheld and fled; Jordan turned back. The mountains skipped like rams, the hills like the lambs of the flock.
Why is it, O sea, that you flee? O Jordan, that you turn back? You mountains, that you skip like rams? You hills, like the lambs of the flock?
When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he had the fellow servant put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives his brother from his heart.”
When Jesus finished these words, he left Galilee and went to the district of Judea across the Jordan.
“Lord, if my brother sins against me, how often must I forgive him?”
Fr. Joan BLADÉ i Piñol (Barcelona, Spain)Today, asking “if my brother sins against me, how often must I forgive him?” (Mt 18:21), may mean: —These persons I love so much have their little ways and whims that bother me; day after day, they pester me every five minutes; they do not speak to me... Lord, how long am I supposed to put up with them?
And Jesus answers with the lesson of patience. Actually, both colleagues coincide when they say: “Be patient” (Mt 18:26-29). But, while the intemperance of the wicked one, strangling his companion for a few silver coins, provokes his moral and economic ruin, the king's patience, while saving the debtor, his family and his goods, magnifies the monarch's personality and generates the confidence of his court. The king's reaction in Jesus' words reminds us of the Psalm: “But with you is forgiveness and so you are revered” (Ps 130:4).
It is clear we have to oppose injustice, even passionately (otherwise it would be a sign of apathy or cowardice). But indignation is healthy only when there is no selfishness, nor wrath, nor any nonsense, except our honest desire to fight for the truth. Authentic patience allows us to mercifully tolerate contradiction, weakness, inconveniences and unreasonable persons or events. To be patient is tantamount to self-control. Susceptible or violent persons cannot be patient because they neither take their time to reflect matters nor to control themselves.
Patience is a Christian virtue because it is a part of the message from the Kingdom of Heaven, and it is forged on the experience that we all have defects. If Paul exhorts us to put on a heart of patience with one another (cf. Col 3:12-13), Peter reminds us that the Lord's patience offers us the chance of salvation (cf. 2Pet 3:15).
For, how many times has God's patience forgiven us in the confessionary? Seven times? Seventy-seven times? Maybe more!
Thoughts on Today's Gospel
“If you are looking for an example of patience, you will find the best of them in the Cross. Great was the patience of Christ on the cross” (Saint Thomas Aquinas)
“The Lord takes his time. But even He, in this relationship with us, has a lot of patience. And he awaits us until the end of life! Let us think of the good thief, who, right at the end, recognized God” (Francisco)
"Hence the laity … are marvelously called and prepared so that even richer fruits of the Spirit maybe produced in them. For all their works, prayers, and apostolic undertakings, family and married life, daily work, relaxation of mind and body, if they are accomplished in the Spirit - indeed even the hardships of life if patiently born - all these become spiritual sacrifices acceptable to God through Jesus Christ. In the celebration of the Eucharist these may most fittingly be offered to the Father along with the body of the Lord" (Catechism of the Catholic Church, nº 901)
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May 3rd
Feast of Saints Philip and James, Apostles
Gospel and commentary video
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