Our site uses cookies to improve the user experience and we recommend accepting its use to take full advantage of the navigation

Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Tuesday of the Twenty-sixth Week in Ordinary Time

1st Reading (Zech 8:20-23): Thus says the Lord of hosts: There shall yet come peoples, the inhabitants of many cities; and the inhabitants of one city shall approach those of another, and say, «Come! let us go to implore the favor of the Lord»; and, «I too will go to seek the Lord». Many peoples and strong nations shall come to seek the Lord of hosts in Jerusalem and to implore the favor of the Lord. Thus says the Lord of hosts: In those days ten men of every nationality, speaking different tongues, shall take hold, yes, take hold of every Jew by the edge of his garment and say, «Let us go with you, for we have heard that God is with you».
Responsorial Psalm: 86
R/. God is with us.
His foundation upon the holy mountains the Lord loves: The gates of Zion, more than any dwelling of Jacob. Glorious things are said of you, o city of God!

I tell of Egypt and Babylon among those that know the Lord; of Philistia, Tyre, Ethiopia: «This man was born there». And of Zion they shall say: «One and all were born in her; and he who has established her is the Most High Lord».

They shall note, when the peoples are enrolled: «This man was born there». And all shall sing, in their festive dance: «My home is within you».
Versicle before the Gospel (Mk 10:45): Alleluia. The Son of Man came to serve and to give his life as a ransom for many. Alleluia.
Gospel text (Lk 9:51-56): When the days for Jesus to be taken up were fulfilled, he resolutely determined to journey to Jerusalem, and he sent messengers ahead of him. On the way they entered a Samaritan village to prepare for his reception there, but they would not welcome him because the destination of his journey was Jerusalem. When the disciples James and John saw this they asked, “Lord, do you want us to call down fire from heaven to consume them?” Jesus turned and rebuked them, and they journeyed to another village.

«He resolutely determined to journey to Jerusalem»

Fr. Félix LÓPEZ SHM (Alcalá de Henares, Spain)

Today the Gospel offers us two main points for personal reflection. In the first place, it tells us that "when the days in which He was to be taken to heaven were completed, Jesus made the decision to go to Jerusalem" (Lk 9:51). The verb that Saint Luke uses means "to complete", "to consummate"; Jesus brings to fullness the time marked by the Father to complete His salvific mission through crucifixion, death, and resurrection. Then He is going to be glorified, "taken to heaven." Faced with this perspective, Jesus Christ "made the decision to go up to Jerusalem," that is, the firm decision to love the Father by carrying out His redemptive will. Jesus dies on the cross saying: "It is finished" (Jn 19:30). The Lord has lived to fulfill the will of the Father, and He has maintained that attitude of faithfulness until death.

This is how we too must live even if we experience opposition or rejection, contempt or marginalization on the road to God because we are faithful to the Lord. Pope Francis says: "True progress in spiritual life does not consist in multiplying ecstasies, but in being able to persevere in difficult times. Walk, walk, walk on and if you are tired, stop a little and then start walking again; but with perseverance."

Secondly, in the face of the Samaritans' rejection, James and John want to call down fire from heaven (cf. Lk 9:54). The Lord rebukes them for their indiscreet zeal. We must remember God's patience with us and be patient with our brothers on their way to God, even if they do not respond immediately to His grace. God wants all men to be saved and has given His only Son on the cross for all. God exhausts every possibility of approaching every man and waits with divine patience for the moment when every heart opens itself to His Mercy.

«Jesus turned and rebuked them»

Fr. Jordi POU i Sabater (Sant Jordi Desvalls, Girona, Spain)

Today, in the Gospel, we can see how «James and John, his disciples said, ‘Lord, do you want us to call down fire from heaven to reduce them to ashes?’ But Jesus turned and rebuked them» (Lk 9:54-55). These were Apostles’ shortcomings the Lord corrected.

There is a tale about a water carrier in India who carried two vessels, using a stick of wood he had hanging on his back: one was perfectly made but the other was half cracked in its surface and was losing most of the water. This one —quite sadly— used to glance at the other, so perfect, until one day, quite ashamed, told its owner how miserable it felt because due to its cracks it could only give him half of the water he should be selling. But the water carrier told the vessel: —When we get back home look at the flowers growing along the way. And, sure enough, the vessel did look at them: they were indeed the most beautiful flowers, but realizing its cracks were again dropping half of its water, the vessel insisted: —I am worthless, I do everything wrong. But the carrier said: —Did you notice that these flowers only grow on your side of the way? I knew you had cracks so I figured out how to take advantage of them, and I sowed the seeds of the flowers where you dropped the water and, by watering them as you did I am now able to pick these flowers for God's Mother’s altar. If you were not as you are, this beauty could not have been created.

In a way, we are all like this cracked vessel, but God knows quite well his sons and gives us the possibility to take advantage of our cracks-defects for something good. Thus, the apostle John —that today wants to destroy—, with Lord's correction, becomes, in his letters, the apostle of love. The chastening did not discourage him, but he could rather see the positive side of his burning temperament —passion— by placing it at the service of love. Let us hope we will also know how to take advantage of the corrections, drawbacks —sufferings, failures, limitations— to “start and restart”, as St. Josemaria defined saintliness: docile to the Holy Spirit in converting ourselves to God and becoming his instruments.