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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Thursday of the Seventh Week in Ordinary Time
View 1st Reading and Psalm
1st Reading (Jas 5:1-6): Come now, you rich, weep and wail over your impending miseries. Your wealth has rotted away, your clothes have become moth-eaten, your gold and silver have corroded, and that corrosion will be a testimony against you; it will devour your flesh like a fire. You have stored up treasure for the last days. Behold, the wages you withheld from the workers who harvested your fields are crying aloud; and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on earth in luxury and pleasure; you have fattened your hearts for the day of slaughter. You have condemned; you have murdered the righteous one; he offers you no resistance.
Responsorial Psalm: 48
R/. Blessed are the poor in spirit; the Kingdom of heaven is theirs!
This is the way of those whose trust is folly, the end of those contented with their lot: Like sheep they are herded into the nether world; death is their shepherd and the upright rule over them.

Quickly their form is consumed; the nether world is their palace. But God will redeem me from the power of the nether world by receiving me.

Fear not when a man grows rich, when the wealth of his house becomes great. For when he dies, he shall take none of it; his wealth shall not follow him down.

Though in his lifetime he counted himself blessed, «They will praise you for doing well for yourself». He shall join the circle of his forebears who shall never more see light.
Versicle before the Gospel (1Thess 2:13): Alleluia. Receive the word of God, not as the word of men, but as it truly is, the word of God. Alleluia.
Gospel text (Mk 9:41-50): Jesus said to his disciples: “Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward. “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were put around his neck and he were thrown into the sea. If your hand causes you to sin, cut it off. It is better for you to enter into life maimed than with two hands to go into Gehenna, into the unquenchable fire. And if your foot causes you to sin, cut if off. It is better for you to enter into life crippled than with two feet to be thrown into Gehenna. And if your eye causes you to sin, pluck it out. Better for you to enter into the Kingdom of God with one eye than with two eyes to be thrown into Gehenna, where their worm does not die, and the fire is not quenched. “Everyone will be salted with fire. Salt is good, but if salt becomes insipid, with what will you restore its flavor? Keep salt in yourselves and you will have peace with one another.”

“Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward”

Fr. Xavier PARÉS i Saltor (La Seu d'Urgell, Lleida, Spain)

Today, the proclaimed Gospel is somewhat difficult to understand for Jesus' words are certainly very harsh: “If your hand causes you to sin, cut it off (…). And if your eye causes you to sin, pluck it out” (Mk 9:43-47). Jesus is very demanding with those of us who are his followers. But Jesus simply wants to emphasize that we have to learn how to give up those things that may hurt us, even though we like them, for they can be the cause of all sin and vice. St. Gregory wrote: “We should not covet those things that only meet our material and sinful needs”. Jesus expects us to be radical. In another part of the Gospel, it is written: “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Mt 10:39).

On the other hand, Jesus' demand is actually a demand for love and maturity. We shall not remain without our reward. That which makes our deeds meaningful must always be our love: We should know how to offer a drink of water to whomever is in need of it, not because of any personal interest, but simply out of love. We must discover Jesus in the needy and poor. Jesus only severely denounces and condemns those who do evil and scandalize, and who cause the little ones forfeit of the infinite goodness and grace of God.

Finally, we all have to overcome trial by fire. It is the fire of love and charity that redeems us from our sins so we can be the salt that flavors love, service and charity. As Christians, we find in our prayers and in the Eucharist the strength of faith and the good flavor of the salt of Christ. We shall not remain without our reward!

Thoughts on Today's Gospel

  • “After the Lord teaches us that we should not scandalize those who believe in Him, he warns us with how much care we must avoid those who scandalize us, that is, who lead us with their word and their example to the ruin of sin.” (Saint Bede the Venerable)

  • “Faith opens a “window” to the presence and working of the Spirit. It shows us that, like happiness, holiness is always tied to little gestures. These little gestures get lost amid all the other things we do, yet they do make each day different.” (Francis)

  • “Scandal is an attitude or behavior which leads another to do evil. The person who gives scandal becomes his neighbor's tempter. He damages virtue and integrity; he may even draw his brother into spiritual death. Scandal is a grave offense if by deed or omission another is deliberately led into a grave offense.” (Catechism of the Catholic Church, Nº 2284)

November 24th
Sunday 34th in Ordinary Time: The Solemnity of Our Lord Jesus Christ, King of the Universe (B)

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