Today, as with those movies that at the beginning take us back in time, our liturgy remembers a passage that belongs to the Holy Thursday: Jesus washes the feet of His disciples. Thus, this gesture —read from the Easter perspective— recovers a perennial validity.

Let us consider only three ideas: In the first place, the centrality of the person. In our society, it seems that what one does is the measure of a person's worth. Within this dynamic it is easy for people to be considered as tools; we use each other extremely easily. Today, the Gospel urges us to transform this dynamic into service dynamics: the other party will never be just a tool. It would rather be a matter of living a spirituality of communion, where the other person —quoting Saint John Paul II— becomes “someone who belongs to me” and is a “gift to me”, whom we have “to give space” to. In our language we could translate it as “to care about other people's feelings”. Do we care about other people's feelings? Do we listen to them when they speak to us?

In our world of images and communications, this is not a message to transmit, but a job to be done, to live up to every day: “If you understand this, blessed are you if you do it.” (Jn 13:17). Maybe, this is why the Master does not limit Himself to an explanation: He imprints into His disciples' memories His call for service, passing it immediately on to the Church's memory; a memory that we are called to act upon, time and again: in the lives of so many families, of so many people.

Finally, a warning note: “The one who ate my food has raised his heel against me.” (Jn 13:18). In the Eucharist, Jesus resurrected becomes our servant, He washes our feet. But the physical presence is not enough. We have to learn in the Eucharist and have the strength necessary so it becomes a reality that “having received the gift of love, we die to sin and we live for God” (Saint Fulgentius of Ruspe).