Today, Jesus invites us to act always for the glory of God, to please the Father, as this is why we have been created for. This is how the Catechism of the Church confirms it: “God created everything for man, but man in turn was created to serve and love and to offer all creation back to him.” This is the meaning of our life and our honor: to be liked by the Father, to please God. This is the example Christ left with us. If only the Father could give for each one of us the same testimony as He gave for his Son in the moment of his baptism: “This is my beloved Son, with whom I am well pleased” (Mt 3:17).

Dishonesty of intention would be especially grave and ridiculous if happening in actions such as prayer, fasting or alms, as these are pious and charitable deeds, that is, deeds that —per se— are due to the virtue of religion or deeds we carry out for the love of God.

Therefore, “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father” (Mt 6:1). How could we please God if our first intention is trying to be seen in order to be praised by others? It is not that we have to hide from our fellow men so that they will not see us, but it is rather a question, in the first place, of directly addressing our good deeds to God. It does not matter, nor is it bad others may see us: on the contrary, we may give them example with the coherent testimony of our deeds.

But what it does matter —and a lot!— is that we can see God behind our deeds. We must, therefore, “carefully examine our true intentions in whatever we are doing, and see that we are not seeking our own interest, if we are really trying to serve the Lord" (St. Gregory the Great).