Contemplating today's Gospel
Today's Gospel + homily (in 300 words)
»Thus says the Lord: See! I will restore the tents of Jacob, his dwellings I will pity; city shall be rebuilt upon hill, and palace restored as it was. From them will resound songs of praise, the laughter of happy men. I will make them not few, but many; they will not be tiny, for I will glorify them. His sons shall be as of old, his assembly before me shall stand firm; I will punish all his oppressors. His leader shall be one of his own, and his rulers shall come from his kin. When I summon him, he shall approach me; how else should one take the deadly risk of approaching me? says the Lord. You shall be my people, and I will be your God.
Let this be written for the generation to come, and let his future creatures praise the Lord: «The Lord looked down from his holy height, from heaven he beheld the earth, to hear the groaning of the prisoners, to release those doomed to die».
The children of your servants shall abide, and their posterity shall continue in your presence, that the name of the Lord may be declared on Zion; and his praise, in Jerusalem, when the peoples gather together and the kingdoms, to serve the Lord.
After making the crossing, they came to land at Gennesaret. When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed.
“Lord, if it is you, command me to come to you on the water.”
Fr. Lluc TORCAL Monk of Santa Maria de Poblet (Santa Maria de Poblet, Tarragona, Spain)Today, we will not see Jesus sleeping on the boat while it sinks, nor rebuking the winds and the waves with a single word, thus causing the amazement of the disciples (cf. Mt 8:23-27). But today's action is also disconcerting, whether for his first disciples or for us as we contemplate it today.
Jesus had obliged his disciples to get into the boat and go ahead of him to the other side; he had sent everyone away after having satiated the hungry crowd and had remained alone on the mountain, deeply immersed in prayer. (cf. Mt 14:22-23). Without their Master, the disciples were having trouble facing the wind. It was then when Jesus came to them walking on the water.
The disciples were understandably terrified to see Jesus: since people do not usually walk over water, they thought they were seeing a ghost. But they were wrong: it was not an illusion, but the Lord himself, inviting them —as He did quite often— not to be afraid, but to trust him to awaken their faith.
This faith was first demanded of Peter, who said: “Lord, if it is you, command me to come to you on the water” (Mt 14:28). With these words, Peter showed that faith consists of abiding by the word of Christ: Peter did not say “let me walk on the water”; rather, he wanted to follow what the Lord commanded him to do, and to believe the veracity of the Master's words.
While Peter’s doubts made him reel his emerging faith, they led the other disciples to bow down and confess before their Master: “Truly, you are the Son of God” (Mt 14:33). “The apostles, being storm-tossed in the sea, as soon as they saw the waters leaping up round their Lord's feet, and beheld His fearless footsteps on the water, as He walked amid the raging waves of the sea, and the ship, which was beaten upon by the waves, had rest as soon as Christ entered it, and they saw the waves and the winds obeying Him — then, though as yet they did not believe in their hearts they believed Him to be God's true Son” (St. Ambrose).
Thoughts on Today's Gospel
“Prayer is conversation and dialogue with God: security of things that are expected, equal status and honor with the angels, amendment of sins, remedy of evils, guarantee of future goods” (St. Gregory of Nyssa )
“What is prayer? It is commonly held to be a conversation. In a conversation there is always an “I” and a “you”. In this case the You is with a capital Y. The “You” is more important because our prayer begins with God” (Saint John Paul II)
“There is no other way of Christian prayer than Christ. Whether our prayer is communal or personal, vocal or interior, it has access to the Father only if we pray "in the name" of Jesus…” (Catechism of the Catholic Church, no. 2.664)
November 24th
Sunday 34th in Ordinary Time: The Solemnity of Our Lord Jesus Christ, King of the Universe (B)
Gospel and commentary video
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