Today we contemplate hands that bless - the Lord's final earthly gesture (cf. Luke 24:51). Or footprints marked on a mount - the last visible sign of God's passage through our land. At times, that mount is depicted as a rock, and the imprint of His steps is not engraved on the earth but on the rock. It's as if alluding to that stone which He foretold and which will soon be sealed by the wind and fire of Pentecost. Iconography has been using these suggestive symbols since ancient times. And also the mysterious cloud - shadow and light at the same time - that accompanies so many theophanies already in the Old Testament. The face of the Lord would dazzle us.

Saint Leo the Great helps us to delve deeper into the event: "What was visible in our Savior has now passed on to his mysteries." What mysteries? Those which He entrusted to His Church. The gesture of blessing unfolds in the liturgy, and the footprints on the earth mark the path of the sacraments —a path that leads to the fullness of the definitive encounter with God.

During those forty days in which the Lord does not “appear”, but rather, as the exegetes tell us, “let’s Himself be seen”, the Apostles will have had time to get used to their Master's other way of being. Now, in this last encounter, amazement is renewed. The Apostles discover that, from this moment on, they will not only proclaim the Word, but will also inspire life and health, with the visible gesture and the audible word: in baptism and in the other sacraments.

“All power in heaven and on earth has been given to me” (Mt 28:18). All authority... Go to all nations... And teach them to obey everything... And He will be with them - with His Church, with us - always (cf. Mt 28:19-20). That "everything" resounds through space and time, affirming us in hope.