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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Monday of the Ninth Week in Ordinary Time
1st Reading (Tob 1:3; 2:1b-8): I, Tobit, have walked all the days of my life on the paths of truth and righteousness. I performed many charitable works for my kinsmen and my people who had been deported with me to Nineveh, in Assyria.

On our festival of Pentecost, the feast of Weeks, a fine dinner was prepared for me, and I reclined to eat. The table was set for me, and when many different dishes were placed before me, I said to my son Tobiah: «My son, go out and try to find a poor man from among our kinsmen exiled here in Nineveh. If he is a sincere worshiper of God, bring him back with you, so that he can share this meal with me. Indeed, son, I shall wait for you to come back». Tobiah went out to look for some poor kinsman of ours. When he returned he exclaimed, «Father!». I said to him, «What is it, son?». He answered, «Father, one of our people has been murdered! His body lies in the market place where he was just strangled!».

I sprang to my feet, leaving the dinner untouched; and I carried the dead man from the street and put him in one of the rooms, so that I might bury him after sunset. Returning to my own quarters, I washed myself and ate my food in sorrow. I was reminded of the oracle pronounced by the prophet Amos against Bethel: «All your festivals shall be turned into mourning, and all your songs into lamentation». And I wept. Then at sunset I went out, dug a grave, and buried him. The neighbors mocked me, saying to one another: «He is still not afraid!. Once before he was hunted down for execution because of this very thing; yet now that he has scarcely escaped, here he is again burying the dead!».
Responsorial Psalm: 111
R/. Blessed the man who fears the Lord.
Blessed the man who fears the Lord, who greatly delights in his commands. His posterity shall be mighty upon the earth; the upright generation shall be blessed.

His generosity shall endure forever. Light shines through the darkness for the upright; he is gracious and merciful and just.

Well for the man who is gracious and lends, who conducts his affairs with justice. He shall never be moved; the just man shall be in everlasting remembrance.
Versicle before the Gospel (Rev Cf. Rv 1:5): Alleluia. Jesus Christ, you are the faithful witness, the firstborn of the dead; you have loved us and freed us from our sins by your Blood. Alleluia.
Gospel text (Mk 12:1-12): Jesus began to speak to them in parables. "A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey.

At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. Again he sent them another servant. And that one they beat over the head and treated shamefully. He sent yet another whom they killed. So, too, many others; some they beat, others they killed. He had one other to send, a beloved son. He sent him to them last of all, thinking, 'They will respect my son.' But those tenants said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.' So they seized him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. Have you not read this Scripture passage: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?"

They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.

“He sent a servant to the tenants to obtain from them some of the produce of the vineyard”

Fr. Alphonse DIAZ (Nairobi, Kenya)

Today, the Lord invites us to walk through his vineyard: “A man planted a vineyard… Then he leased it to tenant farmers” (Mark 12:1). We are all tenants of that vineyard. The vineyard is our own spirit, the Church, and the whole world. God wants us to bear fruit. First, our personal holiness; then, a constant apostolate among our friends, whom our example and our words encourage to draw ever closer to Christ; finally, the world, which will become a better place to live if we sanctify our professional work, our social relationships, and our duty to the common good.

What kind of tenants are we? Are we those who work hard, or those who become irritated when the owner sends his servants to collect the rent? We can oppose those who have the responsibility to help us provide the fruit that God expects from us. We can object to the teachings of Holy Mother Church and the Pope, the bishops, or perhaps, more simply, to our parents, our spiritual director, or that good friend who is trying to help us. We can even become aggressive and try to hurt or even "kill" them with our criticism and negative comments. We should examine ourselves regarding the real motives for such a stance. Perhaps we need a deeper understanding of our faith; maybe we should learn to know ourselves better, to conduct a better examination of conscience, so that we can discover the reasons why we do not want to bear fruit.

Let us ask Our Mother Mary for her help so that we may work with love, under the guidance of the Pope. We can all be "good shepherds" and "fishers" of men. "So let us go and pray to the Lord to help us bear fruit that endures. Only in this way will the earth be changed from a valley of tears to a garden of God" (Benedict XVI). We could bring our spirit, the spirit of our friends, or the spirit of the whole world closer to Jesus Christ if only we would read and meditate on the teachings of the Holy Father and try to put them into practice.

Thoughts on Today's Gospel

  • “Thus do I behold thee, dear Jesus! A dearest and most loving and good Jesus, who alone, as our Savior, couldest save us from our ancient wounds, who delivered thee over to so bitter a death? Who could so lower thee with the indignity of those wounds so harsh and moreover so degrading? O good Jesus, thou dearest vine?” (Saint Bonaventure)

  • “He called us with love, he protects us. Yet then he gives us freedom, he gives us all this love ‘on lease’. It’s as if he were to say to us: protect and keep my love just as I safeguard you. This is the dialogue between God and us: to safeguard love.” (Francis)

  • “Without the Creator, the creature vanishes (Vatican Council II). This is the reason why believers know that the love of Christ urges them to bring the light of the living God to those who do not know him or who reject him.” (Catechism of the Catholic Church, Nº 49)