Today, Jesus presents to us the king (the Father), inviting — through his "servants" (the prophets) — to the banquet of the covenant of his Son with humanity (salvation). First, He did it with Israel, “but they refused to come” (Mt 22:3). In the face of this refusal, the Father continues to insist: “I have prepared my banquet… and everything is ready; come to the feast” (Mt 22:4). But such disdain, mockery, and death of the servants lead to the sending of troops, the death of those murderers, and the burning of "their" city (cf. Mt 22:6-7): Jerusalem.

So, other "servants" (the apostles) — were sent to go to the “the main roads” (Mt 22:9): “Go, therefore, and make disciples of all nations, baptizing them…”, the Lord Jesus would say later in Mt 28:19 — and thus we, the rest of humanity, were invited: “all they found, bad and good alike, and the hall was filled with guests” (Mt 22:10), meaning the Church.

Even so, the issue is not just being in the wedding hall due to the invitation, but it also has a lot to do with the dignity with which one is present (the "wedding garment," cf. Mt 22:12). St. Jerome commented on this: "The festive garments are the Lord's commandments and the works accomplished according to the Law and the Gospel, which are the garments of the new man." In other words, acts of charity that should accompany faith.

We know that Mother Teresa of Calcutta would go out every night to the streets of Calcutta to gather the dying to give them, with love, a good death: clean, well-clothed, and if possible, baptized. Once she commented, "I am not afraid of dying because when I stand before the Father, there will be so many poor people I gave Him in wedding garments who will know how to defend me." Blessed be she! — Let us learn the lesson.