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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Saturday of the Fourth Week in Ordinary Time
1st Reading (1Kgs 3:4-15): Solomon went to Gibeon to sacrifice there, because that was the most renowned high place. Upon its altar Solomon offered a thousand burnt offerings. In Gibeon the Lord appeared to Solomon in a dream at night. God said, «Ask something of me and I will give it to you».

Solomon answered: «You have shown great favor to your servant, my father David, because he behaved faithfully toward you, with justice and an upright heart; and you have continued this great favor toward him, even today, seating a son of his on his throne. O Lord, my God, you have made me, your servant, king to succeed my father David; but I am a mere youth, not knowing at all how to act. I serve you in the midst of the people whom you have chosen, a people so vast that it cannot be numbered or counted. Give your servant, therefore, an understanding heart to judge your people and to distinguish right from wrong. For who is able to govern this vast people of yours?».

The Lord was pleased that Solomon made this request. So God said to him: «Because you have asked for this —not for a long life for yourself, nor for riches, nor for the life of your enemies, but for understanding so that you may know what is right— I do as you requested. I give you a heart so wise and understanding that there has never been anyone like you up to now, and after you there will come no one to equal you. In addition, I give you what you have not asked for, such riches and glory that among kings there is not your like».
Responsorial Psalm: 118
R/. Lord, teach me your statutes.
How shall a young man be faultless in his way? By keeping to your words.

With all my heart I seek you; let me not stray from your commands.

Within my heart I treasure your promise, that I may not sin against you.

Blessed are you, o Lord; teach me your statutes.

With my lips I declare all the ordinances of your mouth.

In the way of your decrees I rejoice, as much as in all riches.
Versicle before the Gospel (Jn 10:27): Alleluia. My sheep hear my voice, says the Lord; I know them, and they follow me. Alleluia.
Gospel text (Mk 6:30-34): The apostles gathered together with Jesus and reported all they had done and taught. He said to them, “Come away by yourselves to a deserted place and rest a while.” People were coming and going in great numbers, and they had no opportunity even to eat. So they went off in the boat by themselves to a deserted place. People saw them leaving and many came to know about it. They hastened there on foot from all the towns and arrived at the place before them. When he disembarked and saw the vast crowd, his heart was moved with pity for them, for they were like sheep without a shepherd; and he began to teach them many things.

“‘Come away by yourselves to a deserted place and rest a while.’ People were coming and going in great numbers, and they had no opportunity even to eat”

Fr. David COMPTE i Verdaguer (Manlleu, Barcelona, Spain)

Today the Gospel presents us with a situation, a need and a paradox that are very current.

A situation. The Apostles are “stressed”: “People were coming and going in great numbers, and they had no opportunity even to eat” (Mk 6:31). We often find ourselves in the same hustle and bustle. Work demands a good part of our energy; the family, where each member wants to feel our love; the other activities to which we have committed ourselves, which do us good and, at the same time, benefit others... Where there is a will, there is a way? Perhaps it is more reasonable to recognize that we cannot do everything we would like.

A need. The body, the head and the heart claim a right: rest. In these verses we have a manual, often ignored, on rest. This is where communication stands out. The Apostles “reported all they had done” (Mk 6:30). Communication with God, following the thread of the deepest part of our heart. And – what a surprise! – we find God waiting for us. And he waits to meet us in our weariness.

Jesus tells them: “Come away by yourselves to a deserted place and rest a while” (Mk 6:31). God’s plan includes a place for rest! In fact, our existence, with all its weight, must rest on God. The restless Augustine discovered this: “You have made us for yourself, and our hearts are restless, until they can find rest in you.” God’s rest is creative, not “anesthetic”: encountering his love centers our hearts and our thoughts.

A paradox. The Gospel scene ends “badly”: the disciples cannot rest. Jesus's plan fails: they are approached by the people. They have not been able to “disconnect.” We often cannot free ourselves from our obligations (children, spouse, work...): it would be like betraying ourselves! It is necessary to find God in these realities. If there is communication with God, if our heart rests in Him, we will relativize useless tensions... and reality - stripped of chimeras - will better show God’s imprint. In Him, there, we are to rest.

Thoughts on Today's Gospel

  • “There is no rest which is not a weariness, unless it be suffered with God, or for God.” (Saint Teresa of Ávila)

  • “The divine rest of the seventh day does not allude to an inactive God, but emphasizes the fullness of what has been accomplished. It casts upon it a ‘contemplative’ gaze which does not look to new accomplishments but enjoys the beauty of what has already been achieved.” (Saint John Paul II)

  • “God's action is the model for human action. If God ‘rested and was refreshed’ on the seventh day, man too ought to ‘rest’ and should let others, especially the poor, ‘be refreshed.’ (Ex 23:12). The sabbath brings everyday work to a halt and provides a respite. It is a day of protest against the servitude of work and the worship of money.” (Catechism Of The Catholic Church, Nº 2172)

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