Contemplating today's Gospel
Today's Gospel + homily (in 300 words)
The prophet Jeremiah answered the prophet Hananiah in the presence of the priests and all the people assembled in the house of the Lord, and said: «Amen! thus may the Lord do! May he fulfill the things you have prophesied by bringing the vessels of the house of the Lord and all the exiles back from Babylon to this place! But now, listen to what I am about to state in your hearing and the hearing of all the people. From of old, the prophets who were before you and me prophesied war, woe, and pestilence against many lands and mighty kingdoms. But the prophet who prophesies peace is recognized as truly sent by the Lord only when his prophetic prediction is fulfilled».
Thereupon the prophet Hananiah took the yoke from the neck of the prophet Jeremiah and broke it, and said in the presence of all the people: «Thus says the Lord: ‘Even so, within two years I will break the yoke of Nebuchadnezzar, king of Babylon, from off the neck of all the nations’». At that, the prophet Jeremiah went away.
Some time after the prophet Hananiah had broken the yoke from off the neck of the prophet Jeremiah, the word of the Lord came to Jeremiah: «Go tell Hananiah this: ‘Thus says the Lord: By breaking a wooden yoke, you forge an iron yoke! For thus says the Lord of hosts, the God of Israel: A yoke of iron I will place on the necks of all these nations serving Nebuchadnezzar, king of Babylon, and they shall serve him; even the beasts of the field I give him’».
To the prophet Hananiah the prophet Jeremiah said: «Hear this, Hananiah! The Lord has not sent you, and you have raised false confidence in this people. For this, says the Lord, I will dispatch you from the face of the earth; this very year you shall die, because you have preached rebellion against the Lord». That same year, in the seventh month, Hananiah the prophet died.
Take not the word of truth from my mouth, for in your ordinances is my hope.
Let those turn to me who fear you and acknowledge your decrees.
Let my heart be perfect in your statutes, that I be not put to shame.
Sinners wait to destroy me, but I pay heed to your decrees.
From your ordinances I turn not away, for you have instructed me.
When it was evening, the disciples approached him and said, “This is a deserted place and it is already late; dismiss the crowds so that they can go to the villages and buy food for themselves.” He said to them, “There is no need for them to go away; give them some food yourselves.” But they said to him, “Five loaves and two fish are all we have here.”
Then he said, “Bring them here to me,” and he ordered the crowds to sit down on the grass. Taking the five loaves and the two fish, and looking up to heaven, he said the blessing, broke the loaves, and gave them to the disciples, who in turn gave them to the crowds. They all ate and were satisfied, and they picked up the fragments left over– twelve wicker baskets full. Those who ate were about five thousand men, not counting women and children.
“Looking up to heaven”
Fr. Xavier ROMERO i Galdeano (Cervera, Lleida, Spain)Today, the Gospel touches our “mental pockets” ... This is why, as in Jesus' time, the voices of the prudent may appear to weigh whether such a matter is worthwhile. The disciples, seeing that it was getting late and that they did not know how to attend to the crowd gathered around Jesus, found a graceful way out: "... they can go to the villages and buy food for themselves" (Mt 14:15). Little did they expect that their Master and Lord would break this prudent reasoning, saying: "give them some food yourselves" (Mt 14:16).
A popular saying goes: "Whoever leaves God out of his calculations does not know how to count.” And it is true, neither the disciples nor us know how to count, because we often forget the most important sum: God himself among us.
The disciples did the math correctly; they accurately counted the number of loaves and fishes, but when they mentally divided them among so many people, they ended up with almost a recurring zero. That's why they opted for prudent realism: "Five loaves and two fish are all we have here" (Mt 14:17). They don't realize that they have Jesus—true God and true man—among them!
Paraphrasing Saint Josemaría, it would do us good to remember: "In your apostolic undertakings you are right — it's your duty — to consider what means the world can offer you (2+2=4), but don't forget — ever! — that, fortunately, your calculations must include another term: God+2+2…" Christian optimism is not based on the absence of difficulties, resistance, and personal errors, but on God who tells us: "Behold, I am with you always, until the end of the age" (Mt 28:20).
It would be good for you and me, when faced with difficulties, before condemning the boldness and optimism of the Christian spirit, to count on God. May we be able to say with Saint Francis that brilliant prayer: "Where there is hatred, let me sow love"; that is, where the numbers don't add up, let us count on God.
Thoughts on Today's Gospel
“We may not be able to give much but we can always give the joy that springs from a heart that is in love with God.” (Saint Teresa of Calcutta)
“Those few loaves and fish, shared and blessed by God, were enough for everyone. And pay heed! It isn’t magic, it’s a “sign”: a sign that calls for faith in God, provident Father.” (Francis)
“Communion with the Body and Blood of Christ increases the communicant's union with the Lord, forgives his venial sins, and preserves him from grave sins. Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.” (Catechism of the Catholic Church, no. 1,416)
