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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Monday of the Twentieth Week in Ordinary Time
1st Reading (Ezek 24:15-24): The word of the Lord came to me: Son of man, by a sudden blow I am taking away from you the delight of your eyes, but do not mourn or weep or shed any tears. Groan in silence, make no lament for the dead, bind on your turban, put your sandals on your feet, do not cover your beard, and do not eat the customary bread. That evening my wife died, and the next morning I did as I had been commanded.

Then the people asked me, «Will you not tell us what all these things that you are doing mean for us?». I therefore spoke to the people that morning, saying to them: Thus the word of the Lord came to me: «Say to the house of Israel: Thus says the Lord God: I will now desecrate my sanctuary, the stronghold of your pride, the delight of your eyes, the desire of your soul. The sons and daughters you left behind shall fall by the sword. Ezekiel shall be a sign for you: all that he did you shall do when it happens. Thus you shall know that I am the Lord. You shall do as I have done, not covering your beards nor eating the customary bread. Your turbans shall remain on your heads, your sandals on your feet. You shall not mourn or weep, but you shall rot away because of your sins and groan one to another».
Responsorial Psalm: Dt 32
R/. You have forgotten God who gave you birth.
You were unmindful of the Rock that begot you. You forgot the God who gave you birth. When the Lord saw this, he was filled with loathing and anger toward his sons and daughters.

«I will hide my face from them», he said, «and see what will then become of them. What a fickle race they are, sons with no loyalty in them!».

«Since they have provoked me with their “no-god” and angered me with their vain idols, I will provoke them with a “no-people”; with a foolish nation I will anger them».
Versicle before the Gospel (Mt 5:3): Alleluia. Blessed are the poor in spirit; for theirs is the Kingdom of heaven. Alleluia.
Gospel text (Mt 19:16-22): A young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” He asked him, “Which ones?” And Jesus replied, “You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother; and you shall love your neighbor as yourself.” The young man said to him, “All of these I have observed. What do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.

“Teacher, what good must I do to gain eternal life?”

Fr. Óscar MAIXÉ i Altés (Roma, Italy)

Today the Liturgy of the Word places before us the famous passage of the rich young man— that young man who could not respond to the loving gaze with which Christ looked at him (cf. Mk 10:21). Saint John Paul II reminds us that in that young man we can recognize every person who approaches Christ and asks about the meaning of their own life: “Teacher, what good must I do to gain eternal life?” (Mt 19:16). He said that “The young man senses that there is a connection between moral good and the fulfilment of his own destiny”

Even today, how many people ask themselves this same question! And yet, when we look around, we might think there are only a few who can see beyond the present moment, or perhaps believe that modern man no longer needs to ask such questions—since, in their minds, the answers have nothing to offer them.

Jesus replies: “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments” (Mt 19:17). Asking about what lies beyond this life—about the meaning of life itself—is not only legitimate; it is necessary! The young man asked what he had to do to inherit eternal life, and Christ’s answer was simple: he must be good.

Today, for some—or for many—it may seem impossible to “be good.” Or it might seem meaningless—something foolish! But today, just as twenty centuries ago, Christ reminds us that in order to enter eternal life it is necessary to keep God’s commandments. This is not some lofty “ideal” for a select few; it is the necessary path for us to be conformed to God, so that they may enter eternal life in the hands of our Father-God. Indeed, “Jesus shows that the commandments must not be understood as a minimum limit not to be gone beyond, but rather as a path involving a moral and spiritual journey towards perfection, at the heart of which is love” (Saint John Paul II).

Thoughts on Today's Gospel

  • “If you are not master of yourself — though you may be powerful — your air of mastery moves me to pity and laughter.” (Saint Josemaría)

  • “Jesus shows that the commandments must not be understood as a minimum limit not to be gone beyond, but rather as a path involving a moral and spiritual journey towards perfection, at the heart of which is love.” (Saint John Paul II)

  • “‘Teacher, what good deed must I do, to have eternal life?’ To the young man who asked this question, Jesus answers first by invoking the necessity to recognize God (..) as the supreme Good (...). Then Jesus tells him: ‘If you would enter life, keep the commandments’ (...). Finally Jesus sums up these commandments positively: ‘You shall love your neighbor as Yourself’” (Catechism of the Catholic Church, No. 2052)