Today, the liturgy takes us to contemplate the healing of a “deaf man who had a speech impediment” (Mk 7:32). As in other cases (the Bethsaida and Jerusalem blind men, etc.), the Lord surrounds the miracle with a series of outward motions. In such miracles, the Fathers of the Church see the overemphasized harmonic involvement of the Humanity of Christ. An involvement developed in a double way: one, the “abasement” and the closeness to us of the Verb incarnated (the touch of his fingers, the depth of his gaze, his sweet and intimate voice); on the other hand, the attempt to awaken in the man the confidence, the faith and the conversion of his heart.

The cures of the sick Jesus carries through mean indeed much more than merely relieving the pain or recovering the health. They are meant to achieve that those He loves overcome their blindness, their deafness or their stagnant immobility of the spirit. And, ultimately, a true communion of faith and love.

At the same time, we can see how the grateful reaction of the recipients of this divine gift is to proclaim God's mercy: “the more he ordered them not to, the more they proclaimed it” (Mk 7:36). They bear witness of the divine gift, they deeply experience his mercy and are full of a deep and genuine gratitude.

For all of us it is also of crucial importance to know and feel that we are loved by God, the certitude we are the object of his infinite mercy. This is the driving force of generosity and love God is requesting from us. Many are the ways that will carry us to make this discovery. Sometimes, it will be the intense and sudden experience of the miracle and, quite often too, the gradual discovery that all our life is nothing but a miracle of love. In any case, it is necessary we first realize our own indigence, with a true humility and the capacity to listen reflexively to God's voice.