Today Jesus Christ is presented to us as the King of the Universe. My attention has always been drawn by the emphasis the Bible attributes to the word “King” when applied to our Lord. “The Lord is king; he is robed in majesty” we sing in Psalm 93. “I am a king” (Jn 18:37), we have heard from Jesus' very lips. “Blessed is the king who comes in the name of the Lord.” (Lk 19:38), people shouted when He was entering Jerusalem.

The word “King”, applied to God and to Jesus Christ, does not certainly have the inferred meaning we give to it when speaking of the conventional monarchy, as we know it. Yet, in the popular language the word “king” does have a certain affinity with the Biblical language. For instance, when a mother is taking care of her baby and tells him: —You are the king of our home. What is she implying? Just a very simple thing: that her little baby is her number one priority and means everything to her. And when teen-agers claim that so and so is the king of Rock, they actually mean there is no other one like him; similarly, as when they refer to the basketball king. Enter a teen-ager’s room and you will probably see on his walls who are really his “kings”. I believe these popular expressions very much resemble what we mean when we acclaim God as our King and help us to understand Jesus' assertion about his kingdom: “My kingship is not from here” (Jn 18:36).

For us Christians our King is our Lord, that is, the centre where the deepest feelings of our lives are going to. When in the Lord's Prayer we say “Your kingdom come”, we mean we would like to see that more and more people could find the source of their happiness in God, while following the path He shows us, which is the path of the beatitudes. Let us therefore ask it with all our heart, for “wherever Jesus Christ is, there is our life and our kingdom” (St. Ambrose).