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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Fifth Sunday of Lent (C)
1st Reading (Isa 43:16-21): Thus says the Lord, who opens a way in the sea and a path in the mighty waters, who leads out chariots and horsemen, a powerful army, till they lie prostrate together, never to rise, snuffed out and quenched like a wick. Remember not the events of the past, the things of long ago consider not; see, I am doing something new! Now it springs forth, do you not perceive it? In the desert I make a way, in the wasteland, rivers. Wild beasts honor me, jackals and ostriches, for I put water in the desert and rivers in the wasteland for my chosen people to drink, the people whom I formed for myself, that they might announce my praise.
Responsorial Psalm: 125
R/. The Lord has done great things for us; we are filled with joy.
When the Lord brought back the captives of Zion, we were like men dreaming. Then our mouth was filled with laughter, and our tongue with rejoicing.

Then they said among the nations, «The Lord has done great things for them». The Lord has done great things for us; we are glad indeed.

Restore our fortunes, o Lord, like the torrents in the southern desert. Those that sow in tears shall reap rejoicing.

Although they go forth weeping, carrying the seed to be sown, they shall come back rejoicing, carrying their sheaves.
2nd Reading (Phil 3:8-14): Brothers and sisters: I consider everything as a loss because of the supreme good of knowing Christ Jesus my Lord. For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God, depending on faith to know him and the power of his resurrection and the sharing of his sufferings by being conformed to his death, if somehow I may attain the resurrection from the dead.

It is not that I have already taken hold of it or have already attained perfect maturity, but I continue my pursuit in hope that I may possess it, since I have indeed been taken possession of by Christ Jesus. Brothers and sisters, I for my part do not consider myself to have taken possession. Just one thing: forgetting what lies behind but straining forward to what lies ahead, I continue my pursuit toward the goal, the prize of God’s upward calling, in Christ Jesus.
Versicle before the Gospel (Joel 2:12-13): Even now, says the Lord, return to me with your whole heart; for I am gracious and merciful.
Gospel text (Jn 8:1-11): Jesus went to the Mount of Olives. But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. They said to him, “Teacher, this woman was caught in the very act of committing adultery. Now in the law, Moses commanded us to stone such women. So what do you say?” They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.

But when they continued asking him, he straightened up and said to them, “Let the one among you who is without sin be the first to throw a stone at her.” Again he bent down and wrote on the ground. And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?” She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, and from now on do not sin any more.”

“Neither do I condemn you”

Fr. Pablo ARCE Gargollo (Ciudad de México, Mexico)

Today we see Jesus “write on the ground with his finger” (Jn 8:6), as if he were both busy and amused by something more important than listening to those who accuse the woman brought to him because she “had been caught in adultery” (Jn 8:3).

The serenity and even good humor that we see in Jesus Christ is striking, even in moments that for others are very tense. A practical lesson for each one of us, in these days of ours that are fast-paced and nerve-wracking on many occasions.

The stealthy and graceful flight of the accusers reminds us that it is only God who judges and that we are all sinners. In our daily life, at work, in our relationships with family and friends, we make value judgements. More than once, our judgements are wrong and stain the good reputation of others. It is a real lack of justice that forces us to make amends, a task that is not always easy. Contemplating Jesus in the midst of this “pack” of accusers, we understand very well what St. Thomas Aquinas pointed out: Justice and mercy are so closely linked that one sustains the other. “Justice without mercy is cruel,” and “Mercy without justice is the mother of dissolution."

We must be filled with joy knowing, with certainty, that God forgives us everything, absolutely everything, in the sacrament of confession. In these days of Lent, we have the magnificent opportunity to turn to those who are rich in mercy in the sacrament of reconciliation.

And, furthermore, for today, a concrete resolution: when I see others, I will say in my heart the same words of Jesus: “Neither do I condemn you” (Jn 8:11).

Thoughts on Today's Gospel

  • “But is it by punishing her that the law is to be fulfilled by those that ought to be punished? Let each of you consider himself, let him enter into himself, ascend the judgment-seat of his own mind, place himself at the bar of his own conscience, oblige himself to confess.” (Saint Augustine)

  • “The Redeeming God, the tender God, suffers because of the hardness of our hearts.” (Francis)

  • “Love, like the Body of Christ, is indivisible; we cannot love the God we cannot see if we do not love the brother or sister we do see. In refusing to forgive our brothers and sisters, our hearts are closed and their hardness makes them impervious to the Father's merciful love (…).” (Catechism Of The Catholic Church, Nº 2840)