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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Saturday of the Thirteenth Week in Ordinary Time
1st Reading (Gen 27:1-5.15-29): When Isaac was so old that his eyesight had failed him, he called his older son Esau and said to him, «Son!». «Yes father!», he replied. Isaac then said, «As you can see, I am so old that I may now die at any time. Take your gear, therefore —your quiver and bow— and go out into the country to hunt some game for me. With your catch prepare an appetizing dish for me, such as I like, and bring it to me to eat, so that I may give you my special blessing before I die». Rebekah had been listening while Isaac was speaking to his son Esau. So, when Esau went out into the country to hunt some game for his father, Rebekah [then] took the best clothes of her older son Esau that she had in the house, and gave them to her younger son Jacob to wear; and with the skins of the kids she covered up his hands and the hairless parts of his neck. Then she handed her son Jacob the appetizing dish and the bread she had prepared.

Bringing them to his father, Jacob said, «Father!». «Yes?», replied Isaac. «Which of my sons are you?». Jacob answered his father: «I am Esau, your first-born. I did as you told me. Please sit up and eat some of my game, so that you may give me your special blessing». But Isaac asked, «How did you succeed so quickly, son?». He answered, «The Lord, your God, let things turn out well with me». Isaac then said to Jacob, «Come closer, son, that I may feel you, to learn whether you really are my son Esau or not». So Jacob moved up closer to his father. When Isaac felt him, he said, «Although the voice is Jacob's, the hands are Esau's» (He failed to identify him because his hands were hairy, like those of his brother Esau; so in the end he gave him his blessing). Again he asked Jacob, «Are you really my son Esau?». «Certainly», Jacob replied.

Then Isaac said, «Serve me your game, son, that I may eat of it and then give you my blessing». Jacob served it to him, and Isaac ate; he brought him wine, and he drank. Finally his father Isaac said to Jacob, «Come closer, son, and kiss me». As Jacob went up and kissed him, Isaac smelled the fragrance of his clothes. With that, he blessed him saying, «Ah, the fragrance of my son is like the fragrance of a field that the Lord has blessed! May God give to you of the dew of the heavens and of the fertility of the earth abundance of grain and wine. Let peoples serve you, and nations pay you homage; be master of your brothers, and may your mother's sons bow down to you. Cursed be those who curse you, and blessed be those who bless you».
Responsorial Psalm: 134
R/. Praise the Lord for the Lord is good!
Praise the name of the lord; praise, you servants of the Lord who stand in the house of the Lord, in the courts of the house of our God.

Praise the Lord, for the Lord is good; sing praise to his name, which we love; for the Lord has chosen Jacob for himself, Israel for his own possession.

For I know that the Lord is great; our Lord is greater than all gods. All that the Lord wills he does in heaven and on earth, in the seas and in all the deeps.
Versicle before the Gospel (Jn 10:27): Alleluia. My sheep hear my voice, says the Lord; I know them, and they follow me. Alleluia.
Gospel text (Mt 9:14-17): The disciples of John approached Jesus and said, “Why do we and the Pharisees fast much, but your disciples do not fast?” Jesus answered them, “Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. No one patches an old cloak with a piece of unshrunken cloth, for its fullness pulls away from the cloak and the tear gets worse. People do not put new wine into old wineskins. Otherwise the skins burst, the wine spills out, and the skins are ruined. Rather, they pour new wine into fresh wineskins, and both are preserved.”

"Time will come when the bridegroom will be taken away from them"

Fr. Joaquim FORTUNY i Vizcarro (Cunit, Tarragona, Spain)

Today we notice how new times began with Jesus, a new doctrine, taught with authority, and how all these new things clashed with the prevailing practice and environment. Thus, in the pages preceding the Gospel we are contemplating, we see Jesus forgiving the sins of the paralytic and healing his illness, while the scribes are scandalized; Jesus calling Matthew, the tax collector, and eating with him and other tax collectors and sinners; and the Pharisees "climbing the walls". And in today's Gospel, it is John's disciples who approach Jesus because they do not understand why He and his disciples do not fast.

Jesus, who never leaves anyone without an answer, will say to them: "Can the wedding guests mourn as long as the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast" (Mt 9:15). Fasting was, and is, a penitential practice that will "help us acquire mastery over our instincts and freedom of heart" (Catechism of the Church, no. 2043) and to implore divine mercy. But in those moments, the mercy and infinite love of God was among them in the presence of Jesus, the Incarnate Word. How could they fast? There was only one possible attitude: joy, rejoicing in the presence of God made man. How could they fast if Jesus had revealed to them a new way of relating to God, a new spirit that broke with all those old ways of acting?

Today Jesus is here: "I am with you always, until the end of the age" (Mt 28:20), and He is no longer here because He has returned to the Father, and so we cry out: Come, Lord Jesus!

We are in times of expectation. Therefore, we should renew ourselves every day with the new spirit of Jesus, break away from routines, fast from everything that prevents us from advancing toward a full identification with Christ, toward holiness. "Our weeping—our fasting—is just if we burn with desire to see him" (Saint Augustine).

We implore Saint Mary to grant us the graces we need to live the joy of knowing ourselves to be beloved children.

Thoughts on Today's Gospel

  • “Fasting is the helm of human life and governs the whole ship of our body.” (Saint Peter Chrysologus)

  • “To new wine, new wineskins. This is why the Church asks us, all of us, for a few changes. She asks us to leave aside fleeting structures; they aren’t necessary! And get new wineskins, those of the Gospel.” (Francis)

  • “Lay people also fulfill their prophetic mission by evangelization, ‘that is, the proclamation of Christ by word and the testimony of life’. For lay people, ‘this evangelization acquires a specific property and peculiar efficacy because it is accomplished in the ordinary circumstances of the world.’ (Vatican II).” (Catechism of the Catholic Church, Nº 905)