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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Sunday 4th (C) of Easter

1st Reading (Acts 13:14.43-52): Paul and Barnabas continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered the synagogue and took their seats. Many Jews and worshipers who were converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to remain faithful to the grace of God. On the following sabbath almost the whole city gathered to hear the word of the Lord. When the Jews saw the crowds, they were filled with jealousy and with violent abuse contradicted what Paul said.

Both Paul and Barnabas spoke out boldly and said, «It was necessary that the word of God be spoken to you first, but since you reject it and condemn yourselves as unworthy of eternal life, we now turn to the Gentiles. For so the Lord has commanded us, I have made you a light to the Gentiles, that you may be an instrument of salvation to the ends of the earth».

The Gentiles were delighted when they heard this and glorified the word of the Lord. All who were destined for eternal life came to believe, and the word of the Lord continued to spread through the whole region. The Jews, however, incited the women of prominence who were worshipers and the leading men of the city, stirred up a persecution against Paul and Barnabas, and expelled them from their territory. So they shook the dust from their feet in protest against them, and went to Iconium. The disciples were filled with joy and the Holy Spirit.
Responsorial Psalm: 99
R/. We are his people, the sheep of his flock.
Sing joyfully to the Lord, all you lands; serve the Lord with gladness; come before him with joyful song.

Know that the Lord is God; he made us, his we are; his people, the flock he tends.

The Lord is good: his kindness endures forever, and his faithfulness, to all generations.
2nd Reading (Rev 7:9.14b-17): I, John, had a vision of a great multitude, which no one could count, from every nation, race, people, and tongue. They stood before the throne and before the Lamb, wearing white robes and holding palm branches in their hands. Then one of the elders said to me, «These are the ones who have survived the time of great distress; they have washed their robes and made them white in the blood of the Lamb. For this reason they stand before God’s throne and worship him day and night in his temple. The one who sits on the throne will shelter them. They will not hunger or thirst anymore, nor will the sun or any heat strike them. For the Lamb who is in the center of the throne will shepherd them and lead them to springs of life-giving water, and God will wipe away every tear from their eyes».
Versicle before the Gospel (Jn 10:14): Alleluia. I am the good shepherd, says the Lord; I know my sheep, and mine know me. Alleluia.
Gospel text (Jn 10,27-30): Jesus said, «My sheep hear my voice and I know them; they follow me and I give them eternal life. They shall never perish and no one will ever steal them from me. What the Father has given me is above everything else and no one can snatch it from the Father's hand. I and the Father are one».

«My sheep hear my voice and I know them; they follow me»

Fr. Josep LAPLANA OSB Monk of Montserrat (Montserrat, Barcelona, Spain)

Today, Jesus' gaze over manhood is that of the Good Shepherd, who accepts under his responsibility the sheep that are given to him by the Father and takes good care of each one of them. Between him and them He creates a link, a recognition and faithfulness instinct: «My sheep hear my voice and I know them; they follow me» (Jn 10:27). The Good Shepherd's voice is always an invitation to follow him, to enter his magnetic circle of influence.

Christ has won our hearts not only through his examples and his doctrine, but also with the awful price He had to pay of his Divine Blood. He tremendously suffered for all of us, and therefore, He does not want to lose anyone of us. And yet, the evidence is clear: some do follow the Good Shepherd's call while others, do not. Some react with anger at the announcement of the Gospel while others jump with joy at the news. What do the latter have the former do not? Saint Augustine, before the vast mystery of the divine election, used to answer: «God does not leave you, if you do not leave him»; He will not forsake you if you do not forsake him. Do not therefore put the blame on God, or the Church or on others, because you are the only one to blame for, the problem of your faithfulness being only yours. God does not deny anyone his grace, and this is precisely our strength: strongly stick to God's grace. It is no merit of ours; we have simply been “blessed”.

Faith enter us through the ears, by listening to he Word of the Lord, and the greater risk we run is our own deafness, to miss the Good Shepherd's voice, because our head is full of noise and other dissonant voices. Or even worse, what in Saint Ignatious' Spiritual Exercises is named as «to turn a deaf ear», to know God is calling you and pretend not to hear it. He who consciously and repeatedly closes his ears to God's call, is no longer in tune with Jesus and will also lose the joy of being a Christian, to go grazing in other pastures that neither satiate nor give eternal life. Nonetheless, He is the only one who could have said: «I give them eternal life» (Jn 10:28).