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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Friday of the Seventh Week of Easter

1st Reading (Acts 25:13-21): King Agrippa and Bernice arrived in Caesarea on a visit to Festus. Since they spent several days there, Festus referred Paul's case to the king, saying, «There is a man here left in custody by Felix. When I was in Jerusalem the chief priests and the elders of the Jews brought charges against him and demanded his condemnation. I answered them that it was not Roman practice to hand over an accused person before he has faced his accusers and had the opportunity to defend himself against their charge. So when they came together here, I made no delay; the next day I took my seat on the tribunal and ordered the man to be brought in.

»His accusers stood around him, but did not charge him with any of the crimes I suspected. Instead they had some issues with him about their own religion and about a certain Jesus who had died but who Paul claimed was alive. Since I was at a loss how to investigate this controversy, I asked if he were willing to go to Jerusalem and there stand trial on these charges. And when Paul appealed that he be held in custody for the Emperor's decision, I ordered him held until I could send him to Caesar».
Responsorial Psalm: 102
R/. The Lord has established his throne in heaven.
Bless the Lord, o my soul; and all my being, bless his holy name. Bless the Lord, o my soul, and forget not all his benefits.

For as the heavens are high above the earth, so surpassing is his kindness toward those who fear him. As far as the east is from the west, so far has he put our transgressions from us.

The Lord has established his throne in heaven, and his kingdom rules over all. Bless the Lord, all you his angels, you mighty in strength, who do his bidding.
Versicle before the Gospel (Jn 14:26): Alleluia. The Holy Spirit will teach you everything and remind you of all I told you. Alleluia.
Gospel text (Jn 21,15-19): After Jesus had revealed himself to his disciples and eaten breakfast with them, he said to Simon Peter, “Simon, son of John, do you love me more than these?” Simon Peter answered him, “Yes, Lord, you know that I love you.” Jesus said to him, “Feed my lambs.” He then said to Simon Peter a second time, “Simon, son of John, do you love me?” Simon Peter answered him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.”

He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Amen, amen, I say to you, when you were younger, you used to dress yourself and go where you wanted; but when you grow old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” He said this signifying by what kind of death he would glorify God. And when he had said this, he said to him, “Follow me.”

«Do you love me more than these?»

Fr. Habel JADERA (Bogor, Indonesia)

Today, Gospel tells us another story of Jesus’ appearance to His disciples. Intensely, the dialogue between Jesus and Peter illustrates God's mercy as a great love for the disciples and the world. This is not a common dialog between Jesus and His disciple, Peter. Both Jesus and Peter talk about love according to their perspectives. Jesus’ three questions: «Do you love me more than these?» could be seen as His act of reaffirming Peter's twofold status: as a disciple who loves Him more than others do, and as a disciple who loves Him more than he loves his fellow disciples. Indeed, Jesus’ great act of love requires a depth response from Peter.

By answering «Yes, Lord, you know that I love you», Simon seems to understand his three times failures in denying Jesus, Son of God who stands in front of him, who says to the disciples «don’t be afraid», «peace be unto you» (cf. Jn 14:27; 20:19).

Jesus concludes this important dialog with the affirmation of Peter's task and the authorities which have been given before (cf. Mt 16:18-20). Especially, when Jesus said, «Look after my sheep». Regarding this fulfillment of Jesus' commissions, it requires an extraordinary love, the love that is missionary in spirit. This missionary love must be going forth, as Pope Francis says «love creates bonds and expands existence, for it draws people out of themselves and towards others».

Jesus ensures this basic characteristic of love that is missionary to be His shepherds: To love Him more than anything. Finally, as Jesus' disciples, we are all called to guarantee that the «law of ecstasy» is operated. As Pope Francis notes «the lover goes outside the self to find a fuller existence in another». Missionary love encourages us of moving beyond ourselves!

«‘Lord, you know everything; you know that I love you’. Jesus then said, ‘Feed my sheep’»

+ Fr. Joaquim MONRÓS i Guitart (Tarragona, Spain)

Today, we should be grateful to St. John for having left with us the evidence of an intimate dialogue between Jesus and Peter: «Simon, son of John, do you love me?», and he said, «Lord, you know everything; you know that I love you». Jesus then said, «Feed my lambs’» (Jn 21:15). —From the smallest ones, newly born to the Grace of God... you must take care, as if you were Myself... When a second time... «Jesus said to him, ‘Look after my sheep’», He is actually telling Simon Peter: —You must guide all those who follow me in my Love, and you must see to it they all have the charity ordained. Thus, through you, everyone will realize they are following Me; for it is my Will you go always first, while administering the merits that —for each one— I have gained.

«Peter was saddened because Jesus asked him a third time, ‘Do you love me?’», and he said, «Lord, you know everything; you know that I love you’» (Jn 21:17). His triple denial makes him rectify, and just remembering it, saddens him. —I truly love you despite I denied you..., you know how much I have regretted my betrayal, you know how much I found consolation by being with your Mother and brothers.

I find consolation in remembering that the Lord established the power to forgive sins that separate us, whether a little or a lot, from his Love and the love to our brothers. —I find consolation when admitting the truth of my distancing from You while feeling from your priestly lips the «I absolve you» “by way of judgment”.

We find consolation in the power of those keys Jesus Christ confers to his priests-ministers, to open again the doors to his friendship. —Lord, I see that indifference can be arranged by a more intense act of love. It makes us altogether evaluate the immense joy of the Sacrament of forgiveness to confess our sins, which are really a “lack of love”.