Contemplating today's Gospel
Today's Gospel + homily (in 300 words)
Now the serpent was the most cunning of all the animals that the Lord God had made. The serpent asked the woman, «Did God really tell you not to eat from any of the trees in the garden?». The woman answered the serpent: «We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die’». But the serpent said to the woman: «You certainly will not die! No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil».
The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom. So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.
For I acknowledge my offense, and my sin is before me always: «Against you only have I sinned, and done what is evil in your sight».
A clean heart create for me, o God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.
Give me back the joy of your salvation, and a willing spirit sustain in me. O Lord, open my lips, and my mouth shall proclaim your praise.
But the gift is not like the transgression. For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many. And the gift is not like the result of the one who sinned. For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal. For if, by the transgression of the one, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression condemnation came upon all, so, through one righteous act, acquittal and life came to all. For just as through the disobedience of the one man the many were made sinners, so, through the obedience of the one, the many will be made righteous.
Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. For it is written: ‘He will command his angels concerning you’ and ‘with their hands they will support you, lest you dash your foot against a stone.’” Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”
Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.” At this, Jesus said to him, “Get away, Satan! It is written: ‘The Lord, your God, shall you worship and him alone shall you serve.’” Then the devil left him and, behold, angels came and ministered to him.
“Jesus was led by the Spirit into the desert to be tempted by the devil”
Fr. Antoni BALLESTER i Díaz (Camarasa, Lleida, Spain)Today we celebrate the first Sunday of Lent. This ‘strong’ liturgical time is a spiritual path leading us to participate in the great mystery of the death and resurrection of Christ. Saint John Paul II said: “Each year, the Lenten Season is set before us as a good opportunity for the intensification of prayer and penance, opening hearts to the docile welcoming of the divine will. During Lent, a spiritual journey is outlined for us that prepares us to relive the Great Mystery of the Death and Resurrection of Christ. This is done primarily by listening to the Word of God more devoutly and by practicing mortification more generously, thanks to which it is possible to render greater assistance to those in need.”
Lent and today's Gospel teach us that life is a path leading us to Heaven. But to deserve this, we must first overcome our temptations. “Then Jesus was led by the Spirit into the desert to be tempted by the devil” (Mt 4:1). By allowing Himself to be tempted, Jesus wanted to show us how we can fight and overcome our temptations: with our trust in God and in prayer, through grace and fortitude.
Temptations may be described as the ‘enemies of the soul.’ In fact, they can be summarized and determined by three aspects. In the first place, ‘the world’: "command that these stones become loaves of bread” (Mt 4:3). It implies living to possess material things only.
Secondly, ‘the devil’: “if you will prostrate yourself” (Mt 4:9). It conveys the greed for power.
And, last but not least, ‘the flesh’: “throw yourself down” (Mt 4:6), which means placing our confidence only in our body. Saint Thomas Aquinas explains it better when saying: “For the causes of temptations are the causes of desires" —namely, ‘lust of the flesh, hope of glory, eagerness for power’.”
Thoughts on Today's Gospel
“Jesus conquered the adversary by quotations from the law, not by actual strength. He conquered that we too might likewise conquer.” (Saint Leo the Great)
“A spirituality which forgets God as all-powerful and Creator is not acceptable. That is how we end up worshipping earthly powers, or ourselves usurping the place of God, even to the point of claiming an unlimited right to trample his creation underfoot.” (Francis)
“Jesus is the new Adam who remained faithful just where the first Adam had given in to temptation. Jesus fulfils Israel's vocation perfectly: in contrast to those who had once provoked God during forty years in the desert, Christ reveals himself as God's Servant, totally obedient to the divine will. In this, Jesus is the devil's conqueror: he ‘binds the strong man’ to take back his plunder (Mk 3:27) Jesus' victory over the tempter in the desert anticipates victory at the Passion, the supreme act of obedience of his filial love for the Father.” (Catechism Of The Catholic Church, Nº 539)
