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A team of 200 priests comment on daily Gospel

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Liturgical day: Monday 2nd of Lent

1st Reading (Dan 9,4b-10): Lord, great and awesome God, you who keep your merciful covenant toward those who love you and observe your commandments! We have sinned, been wicked and done evil; we have rebelled and departed from your commandments and your laws. We have not obeyed your servants the prophets, who spoke in your name to our kings, our princes, our fathers, and all the people of the land. Justice, o Lord, is on your side; we are shamefaced even to this day: we, the men of Judah, the residents of Jerusalem, and all Israel, near and far, in all the countries to which you have scattered them because of their treachery toward you. O Lord, we are shamefaced, like our kings, our princes, and our fathers, for having sinned against you. But yours, o Lord, our God, are compassion and forgiveness! Yet we rebelled against you and paid no heed to your command, o Lord, our God, to live by the law you gave us through your servants the prophets.
Responsorial Psalm: 78
R/. Lord, do not deal with us according to our sins.
Remember not against us the iniquities of the past; may your compassion quickly come to us, for we are brought very low.

Help us, O God our savior, because of the glory of your name. Deliver us and pardon our sins for your name's sake.

Let the prisoners' sighing come before you; with your great power free those doomed to death. Then we, your people and the sheep of your pasture, will give thanks to you forever; through all generations we will declare your praise.
Verscicle before the Gospel (Jn 6:64.69): Your words, Lord, are Spirit and life; you have the words of everlasting life.

Gospel text (Lk 6,36-38): Jesus said to his disciples, «Be merciful, just as your Father is merciful. Don't be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back».

«Be merciful just as your heavenly Father is merciful»

Fr. Zacharias MATTAM SDB
(Bangalore, India)

Today, how does a Christian behave towards his brothers and sisters? Showing the same compassion and kindness shown to him by the heavenly Father: «Be merciful just as your heavenly Father is merciful» (Lk 6:36). Jesus said, «I have not come to judge the world, but to save the world» (Jn 12:47). Jesus did not judge even his own murderers. Instead He was thinking well of them and excusing them and praying for them: «Father, forgive them; for they do not know what they are doing» (Lk 23:34). As His disciples, we are invited to be like the Master.

Jesus says, in Mathew’s gospel: «Do not judge and you will not be judged. Why do you observe the splinter in brother’s eye and never notice the great log in your own?» (Mt 7:1.3). The log is “the non-love”, the “pride” and “resentment” in our heart. These are like a log preventing us to see the fault of our brother in proper perspective and is more serious than his fault which is only like a splinter, and so these must be banished first. It is only with love that we can truly correct another and «Love excuses everything» (1Cor 13:7).

When Jesus says, «Do not judge», Jesus is not prohibiting the exercise of our faculty of discernment, nor are we asked to approve everything that the brother does. What He is forbidding is to attribute an evil intention to the person for acting thus. Only God knows what is in the heart of a person; «Man looks at the appearance, the Lord looks at the heart» (1Sam 16:7). Further, to judge is God’s prerogative, which we usurp when we judge our brother.

What is important in Christianity is love: «Love one another as I have loved you» (Jn 13:34). This love is poured into our hearts through the Holy Spirit (cf. Rm 5:5). In the Eucharist Christ gives us His Heart as a gift and we can love everyone with His Heart and be merciful as the Heavenly Father is merciful.

«Give and it will be given to you»

+ Fr. Antoni ORIOL i Tataret
(Vic, Barcelona, Spain)

Today, Luke's Gospel proclaims a short and dense message —very short, indeed!— that can be summarized in two points: a frame of mercy and a contents of justice.

Firstly, a frame of mercy. Jesus' command, indeed, prevails as a rule and shines all around. A most definite norm: if our Father in Heaven is merciful, we, as his children, ought to be merciful, too. And our Father is so merciful...! The previous verse asserts: «(...) And you will be children of the Most High, for he himself is kind to the ungrateful and the wicked» (Lk 6:35).

Secondly, a contents of justice. We are, indeed, facing some kind of “Talion Law”, the direct opposite to the one banned by Jesus («Eye for eye, tooth for tooth»). Here, in four successive moments, our Divine Teacher exhorts us, first, through two denials; later, with two affirmations. Denials: «Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned». Affirmations: «forgive and you will be forgiven; give and it will be given to you».

Let's apply these premises concisely to our daily's life, as Jesus does, by stopping especially on the fourth point. Let's examine, clearly and courageously, our conscience: if in family, cultural, economic and political matters Our Lord would judge and condemn our world as the world judges and condemns, who would stand up in his Tribunal? (When we get back home and read the newspaper or listen to the news, we are basically thinking of the world of politics). If Our Lord would forgive us as we, men, normally use to do, how many persons and institutions would reach full reconciliation?

The fourth point deserves, however, an additional thought, as the good Talion Law we are considering, becomes overcome in some way. Indeed, if we give, shall we be given in the same measure? Most definitely not! If we give, we shall receive —let's take good note of it— «a good measure, pressed down, full and running over» (Lk 6:38). And it is in the light of that blessed disproportion that we are exhorted to previously give. Let's ask ourselves: how much do I give, do I give properly, do I give enough, do I give by choosing the best, do I give fully...?