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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Third Sunday of Lent (A)
1st Reading (Exod 17:3-7): In those days, in their thirst for water, the people grumbled against Moses, saying, «Why did you ever make us leave Egypt? Was it just to have us die here of thirst with our children and our livestock?». So Moses cried out to the Lord, «What shall I do with this people? a little more and they will stone me!». The Lord answered Moses, «Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river. I will be standing there in front of you on the rock in Horeb. Strike the rock, and the water will flow from it for the people to drink». This Moses did, in the presence of the elders of Israel. The place was called Massah and Meribah, because the Israelites quarreled there and tested the Lord, saying, «Is the LORD in our midst or not?».
Responsorial Psalm: 94
R/. If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the Lord; let us acclaim the Rock of our salvation. Let us come into his presence with thanksgiving; let us joyfully sing psalms to him.

Come, let us bow down in worship; let us kneel before the Lord who made us. For he is our God, and we are the people he shepherds, the flock he guides.

Oh, that today you would hear his voice: «Harden not your hearts as at Meribah, as in the day of Massah in the desert, where your fathers tempted me; they tested me though they had seen my works».
2nd Reading (Rom 5:1-2.5-8): Brothers and sisters: Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.

For Christ, while we were still helpless, died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us.
Versicle before the Gospel (Jn 4:42.15): Lord, you are truly the Savior of the world; give me living water, that I may never thirst again.
Gospel text (Jn 4:5-42): Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.

A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” His disciples had gone into the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?” —For Jews use nothing in common with Samaritans.— Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.”

The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.” The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.” Jesus said to her, “Go call your husband and come back.” The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.”

The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.” Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth;* and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.”

The woman said to him, “I know that the Messiah is coming, the one called the Anointed; when he comes, he will tell us everything.” Jesus said to her, “I am he, the one who is speaking with you.”

At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?” The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Messiah?” They went out of the town and came to him.

Meanwhile, the disciples urged him, “Rabbi, eat.” But he said to them, “I have food to eat of which you do not know.” So the disciples said to one another, “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”

Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.” When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

“Give me a drink”

Fr. Julio César RAMOS González SDB (Mendoza, Argentina)

Today, just as in that Samarian afternoon, Jesus comes into our life, halfway through our Lenten journey, telling us, as He did to the Samaritan woman: “Give me a drink” (Jn 4:7). Saint John Paul II said: “His material thirst symbolizes a far deeper reality: it expresses His ardent desire that His dialogue partner and her fellow-citizens will open themselves to faith.”

The Preface of today's Eucharist celebration speaks to us of this dialogue that ends up in a salvific barter where the Lord… “so deeply thirsted” for the salvation of the Samaritan woman “he set on fire in her the flame of God's love”.

Even today Jesus continues to “thirst”, namely, to desire humanity “thirst” for our faith and love, “thirst” for our response of faith before so many Lenten invitations to conversion, to change, to reconcile to God and our brothers, to prepare ourselves, as much as we can, to receive a new life of resurrection in the nearing Easter.

“I am he, the one who is speaking with you.” (Jn 4:26): this direct and clear acknowledgment by Jesus of His mission, which He had never done before with anybody else, shows likewise God’s love, a love that undergoes more in quest for the sinner and promise of salvation, that will abundantly satiate the human desire for true Life. This is why, further down in this same Gospel, Jesus will proclaim: “Let anyone who thirsts come to me and drink. Whoever believes in me, as scripture says: ‘Rivers of living water* will flow from within him.’” (Jn 7:37b-38). So, your commitment today, is to go out of yourself and tell all men: “Come see a man who told me…” (Jn 4:29).

Thoughts on Today's Gospel

  • “Not for nothing was Jesus tired… The strength of Christ created you, the weakness of Christ recreated you. With his strength he created us, with his weakness he came to seek us out.” (Saint Augustine)

  • “In the encounter with the Samaritan woman at the well, the topic of Christ’s “thirst” stands out in particular. It culminated in his cry on the Cross ‘I thirst’ (Jn 19:28). This thirst, like his weariness, had a physical basis. Yet Jesus thirsted for the faith of us all.” (Benedict XVI)

  • “‘If you knew the gift of God!’ (Jn 4:10). The wonder of prayer is revealed beside the well where we come seeking water: there, Christ comes to meet every human being. It is he who first seeks us and asks us for a drink. Jesus thirsts; his asking arises from the depths of God's desire for us. Whether we realize it or not, prayer is the encounter of God's thirst with ours. God thirsts that we may thirst for him.” (Catechism Of The Catholic Church, Nº 2560)