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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Sunday 5th (B) of Lent
1st Reading (Jer 31:31-34): The days are coming, says the Lord, when I will make a new covenant with the house of Israel and the house of Judah. It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt; for they broke my covenant, and I had to show myself their master, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord. I will place my law within them and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the lord. All, from least to greatest, shall know me, says the Lord, for I will forgive their evildoing and remember their sin no more.
Responsorial Psalm: 50
R/. Create a clean heart in me, o God.
Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me.

A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.

Give me back the joy of your salvation, and a willing spirit sustain in me. I will teach transgressors your ways, and sinners shall return to you.
2nd Reading (Heb 5:7-9): In the days when Christ Jesus was in the flesh, he offered prayers and supplications with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.
Versicle before the Gospel (Jn 12:26): Whoever serves me must follow me, says the Lord; and where I am, there also will my servant be.
Gospel text (Jn 12,20-33): Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we would like to see Jesus.” Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, “The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.

“I am troubled now. Yet what should I say? ‘Father, save me from this hour’? But it was for this purpose that I came to this hour. Father, glorify your name.” Then a voice came from heaven, “I have glorified it and will glorify it again.” The crowd there heard it and said it was thunder; but others said, “An angel has spoken to him.” Jesus answered and said, “This voice did not come for my sake but for yours. Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself.” He said this indicating the kind of death he would die.

«Whoever wants to serve me, let him follow me»

Fr. Vimal MSUSAI (Ranchi, Jharkhand, India)

Today’s Gospel might have been powerful words of encouragement in the faith journey of persecuted early Christian community to whom the “beloved disciple” writes. During the festivals in Jerusalem some Greeks went to worship and wished to see Jesus through the help of disciples.

To “see” Jesus is not just to look at Him, which is what those Greeks presumably wanted. To “see” Jesus is to enter totally into his way of thinking, to understand why he had to suffer and die and rise again. Like the grain of wheat, Jesus has to let go of everything, including his own life, in order to bring life to him and many others.

If we cannot see this as the core of Jesus’ life, we have not really seen Him. In the words of St. Athanasius, we can see Jesus only through death, through the cross with which Christ bears much fruits for all the centuries. To “see” Jesus means by submitting to an undeserved death that has the benefit of faith and salvation to the humanity (cf. Jn 12:25-26). Mahatma Gandhi reflects the same as «the best way to find yourself is to lose yourself in the service of others».

Jesus’ words remind that his followers must follow in his steps even unto death. The grain, of course, does not actually die but is totally transformed into something completely new: roots, leaves and fruit (Easter). Similarly the caterpillar lets go of being a caterpillar to become transformed into something altogether different and often much more beautiful —a moth or butterfly.

And, if we want to see Jesus, we have to walk his Way. «If a man serves me, is my disciple, he must follow me. Where I am, my servant will be there too» (Jn 12:26). It means walking with Jesus and with Mary all the way to Calvary, wherever that happens to be for each of us. Jesus, who let go of everything for us, invites us to be with Him all the way long by letting his self-go and letting his Father’s will be done.

Other comments

«Unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit»

Fr. Ferran JARABO i Carbonell (Agullana, Girona, Spain)

Today, in the last part of Lent, the Church proposes this Gospel to help us attain Palm Sunday ready to live up to these mysteries so outstanding for our Christian life. The Via crucis, or the Way of the Cross, becomes for us Christians a “via lucis”, or the Way of Light, for dying is to be born again or, even better, we must die to this world so that we can live the Truth.

In the first part of this Gospel, Jesus tells the Apostles: «Unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit» (Jn 12:24). In this respect, St. Augustine comments: «Jesus said He was “grain”, that was to be mortified, to multiply afterwards; He was to be mortified by the infidelity of the Jews and He was to multiply for the faith of all the people». The bread of the Eucharist, made out of grains of wheat, is multiplied and divided to nourish all Christians. Dying in martyrdom always bear fruit; this is why «Those who love their life», paradoxically, «destroy it». Christ died to bear, with his blood, fruit; we have to imitate Him to resurrect with Him and bear fruit with Him. Many are those who offer their lives silently for the welfare of their brothers. Through silence and self effacement we have to learn to become that grain that dies to get back to Life.

The Gospel of this Sunday ends with an exhortation to walk in the light of the Son lifted up from the earth: «And when I am lifted up from the earth, I shall draw all to myself» (Jn 12:32). Let God's light shine always through us to help us dissipating all darkness. It is God's moment now, let us not lose it! «Are you sleeping?; the time granted to you goes by fast!» (St. Ambrose of Milan). We must not stop being a light to the world. As the moon gets its light from the sun, we are to be seen reflecting God's light.