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Liturgical day: Thursday 19th in Ordinary Time

1st Reading (Ezek 12:1-12): The word of the Lord came to me: Son of man, you live in the midst of a rebellious house; they have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house. Now, son of man, during the day while they are looking on, prepare your baggage as though for exile, and again while they are looking on, migrate from where you live to another place; perhaps they will see that they are a rebellious house. You shall bring out your baggage like an exile in the daytime while they are looking on; in the evening, again while they are looking on, you shall go out like one of those driven into exile; while they look on, dig a hole in the wall and pass through it; while they look on, shoulder the burden and set out in the darkness; cover your face that you may not see the land, for I have made you a sign for the house of Israel.

I did as I was told. During the day I brought out my baggage as though it were that of an exile, and at evening I dug a hole through the wall with my hand and, while they looked on, set out in the darkness, shouldering my burden. Then, in the morning, the word of the Lord came to me: Son of man, did not the house of Israel, that rebellious house, ask you what you were doing? Tell them: Thus says the Lord God: This oracle concerns Jerusalem and the whole house of Israel within it. I am a sign for you: as I have done, so shall it be done to them; as captives they shall go into exile. The prince who is among them shall shoulder his burden and set out in darkness, going through a hole he has dug out in the wall, and covering his face lest he be seen by anyone.
Responsorial Psalm: 77
R/. Do not forget the works of the Lord!
They tempted and rebelled against God the Most High, and kept not his decrees. They turned back and were faithless like their fathers; they recoiled like a treacherous bow.

They angered him with their high places and with their idols roused his jealousy. God heard and was enraged and utterly rejected Israel.

And he surrendered his strength into captivity, his glory in the hands of the foe. He abandoned his people to the sword and was enraged against his inheritance.
Versicle before the Gospel (Ps 118:135): Alleluia. Let your countenance shine upon your servant and teach me your statutes. Alleluia.

Gospel text (Mt 18,21—19,1): Peter asked Jesus, «Lord, how many times must I forgive the offenses of my brother or sister? Seven times?». Jesus answered, «No, not seven times, but seventy-seven times. This story throws light on the kingdom of heaven. A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand gold ingots. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, children and all his goods in payment. The official threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything’. The king took pity on him and not only set him free but even canceled his debt.

»This official then left the king's presence and he met one of his companions who owed him a hundred pieces of silver. He grabbed him by the neck and almost strangled him, shouting, ‘Pay me what you owe!’. His companion threw himself at his feet and asked him, ‘Give me time, and I will pay everything’. The other did not agree, but sent him to prison until he had paid all his debt. His companions saw what happened. They were indignant and so they went and reported everything to their lord. Then the lord summoned his official and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Weren't you bound to have pity on your companion as I had pity on you?’. The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt». Jesus added, «So will my heavenly Father do with you unless each of you sincerely for-give your brother or sister».

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

«Lord, how many times must I forgive the offenses of my brother or sister?»

Fr. Joan BLADÉ i Piñol
(Barcelona, Spain)

Today, asking «how many times must I forgive the offenses of my brother or sister?» (Mt 18:21), may mean: —These persons I love so much also have their little ways and whims that bother me; day after day, they pester me every five minutes; they do not speak to me... Lord, how long am I supposed to put up with them?

And Jesus answers with the lesson of the patience. Actually, both colleagues coincide when they say: «have patience» (Mt 18:26-29). But, while the intemperance of the wicked one, strangling his companion for a few silver coins, provokes his moral and economic ruin, the king's patience, while saving the debtor, his family and his goods, magnifies the monarch's personality and generates the confidence of his court. The king's reaction in Jesus' words reminds us the Psalm that goes: «But you are willing to forgive, so that you might be honored» (Ps 130:4).

Evidently, we have to oppose to injustice, and energetically, if at all necessary, (otherwise, it would be a sign of apathy or cowardice). But indignation is healthy only when there is no selfishness, nor wrath, nor any nonsense, but our straight desire to fight for the truth. The authentic patience brings us to put up mercifully with contradiction, weakness, inconveniences, unreasonable persons or events. To be patient is tantamount to dominate oneself. Susceptible or violent persons cannot be patient because they neither take their time reflect about anything nor can they dominate themselves.

Patience is a Christian virtue because is a part of the message from the Kingdom of Heaven, and it is forged on the experience we all have defects. If Paul exhorts us to put on a heart of patience with one another (cf. Col 3:12-13), Peter reminds us that the Lord's patience offers us the chance of salvation (cf. 2Pet 3:15).

For, how many times has God's patience forgiven us in the confessionary? Seven times? Seventy seven times, seven? Maybe more!