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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Sunday II (C) in Ordinary Time

1st Reading (Isa 62:1-5): For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all the kings your glory; you shall be called by a new name pronounced by the mouth of the Lord. You shall be a glorious crown in the hand of the Lord, a royal diadem held by your God. No more shall people call you “Forsaken”, or your land “Desolate”, but you shall be called “My Delight”, and your land “Espoused”. For the Lord delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride so shall your God rejoice in you.
Responsorial Psalm: 95
R/. Proclaim his marvelous deeds to all the nations.
Sing to the Lord a new song; sing to the Lord, all you lands. Sing to the Lord; bless his name.

Announce his salvation, day after day. Tell his glory among the nations; among all peoples, his wondrous deeds.

Give to the Lord, you families of nations, give to the Lord glory and praise; give to the Lord the glory due his name!

Worship the Lord in holy attire. Tremble before him, all the earth; say among the nations: The Lord is king. He governs the peoples with equity.
2nd Reading (1Cor 12:5-11): Brothers and sisters: There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit. To one is given through the Spirit the expression of wisdom; to another, the expression of knowledge according to the same Spirit; to another, faith by the same Spirit; to another, gifts of healing by the one Spirit; to another, mighty deeds; to another, prophecy; to another, discernment of spirits; to another, varieties of tongues; to another, interpretation of tongues. But one and the same Spirit produces all of these, distributing them individually to each person as he wishes.
Versicle before the Gospel (2Thess 2:14): Alleluia. God has called us through the Gospel to possess the glory of our Lord Jesus Christ. Alleluia.
Gospel text (Jn 2,1-12): There was a wedding at Cana in Galilee and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples. When all the wine provided for the celebration had been served and they had run out of wine, the mother of Jesus said to Him, «They have no wine». Jesus replied, «Woman, what concern is that to you and me? My hour has not yet come». However His mother said to the servants, «Do whatever he tells you».

Nearby were six stone water jars meant for the ritual washing as practiced by the Jews; each jar could hold twenty or thirty gallons. Jesus said to the servants, «Fill the jars with water». And they filled them to the brim. Then Jesus said, «Now draw some out and take it to the steward». So they did. The steward tasted the water that had become wine, without knowing from where it had come; for only the servants who had drawn the water knew. So, he called the bridegroom to tell him, «Everyone serves the best wine first and when people have drunk enough, he serves that which is ordinary. Instead you have kept the best wine until the end».

This miraculous sign was the first, and Jesus performed it at Cana in Galilee. In this way He let his Glory appear and his disciples believed in Him. After this, Jesus went down to Capernaum with His mother, His brothers and His disciples; and they stayed there for a few days.

«And the mother of Jesus was there. Jesus was also invited to the wedding with his disciples»

Fr. Enric PRAT i Jordana (Sort, Lleida, Spain)

Today, reading helps us to consider the blessings that come when we enjoy the presence of Jesus and his Mother, Mary, in the midst of human events, such as the one we are contemplating: «There was a wedding at Cana in Galilee. and the mother of Jesus was there. Jesus was also invited to the wedding with his disciples» (Jn 2:1-2).

With differing degrees of power, Jesus and Mary call us into the presence of God wherever they are, and, where God is, there is found love, grace, and wonders, because God is goodness, truth, beauty, all in abundance. At sunrise, the darkness of night is driven away, and the earth is warmed. Thereby, life is encouraged and nourished, making both human existence and nature fruitful. Similarly, when we allow God to arise in our hearts, we know the blessings of peace and happiness, even when we have been unreceptive or spiritually asleep.

Jesus Christ is sent by God to be present with us, and to communicate with us in divinely profound ways. God's deeds enter our hearts through Jesus Christ's humanity, and through Mary's presence, and the results are as surprising and pleasant as the experience of the host who did not know who he had invited to the wedding, but who, nevertheless, received unexpected blessings from the presence of Mary and Jesus, an invitation that might have been due to ties of kinship or friendship.

Before He changed the water into wine, Jesus had not performed any miracles, and there were few who really knew who He was or the significance of His mission. He went to the wedding because He is in favour of intimate human relationships, and because the integrity and devotion of the family attracted him. By his attendance, Jesus introduced God into what otherwise was an unremarkable family celebration. «This miraculous sign was the first, and Jesus performed it at Cana in Galilee» (Jn 2:11) and it was also there where the Messiah «opened his disciples' hearts to the faith, thanks to Mary, the first believer» (John Paul II).

Let us, by exercising our faith, move closer to this example of the human behavior of Jesus, thus coming to know and imitate his human dimension as far as we can, learning to love more and more, as we listen to his word, ever growing in faith and trust, until we come to see the face of the Father in him.