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A team of 200 priests comment on daily Gospel

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Liturgical day: Sunday 20th (C) in Ordinary Time

View 1st Reading and Psalm
1st Reading (Jer 38:4-6.8-10): In those days, the princes said to the king: «Jeremiah ought to be put to death; he is demoralizing the soldiers who are left in this city, and all the people, by speaking such things to them; he is not interested in the welfare of our people, but in their ruin». King Zedekiah answered: «He is in your power»; for the king could do nothing with them. And so they took Jeremiah and threw him into the cistern of Prince Malchiah, which was in the quarters of the guard, letting him down with ropes. There was no water in the cistern, only mud, and Jeremiah sank into the mud.

Ebed-melech, a court official, went there from the palace and said to him: «My lord king, these men have been at fault in all they have done to the prophet Jeremiah, casting him into the cistern. He will die of famine on the spot, for there is no more food in the city». Then the king ordered Ebed-melech the Cushite to take three men along with him, and draw the prophet Jeremiah out of the cistern before he should die.
Responsorial Psalm: 39
R/. Lord, come to my aid!
I have waited, waited for the Lord, and he stooped toward me.

The Lord heard my cry. He drew me out of the pit of destruction, out of the mud of the swamp; he set my feet upon a crag; he made firm my steps.

And he put a new song into my mouth, a hymn to our God. Many shall look on in awe and trust in the Lord.

Though I am afflicted and poor, yet the Lord thinks of me. You are my help and my deliverer; o my God, hold not back!
2nd Reading (Heb ): Brothers and sisters: Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God. Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart. In your struggle against sin you have not yet resisted to the point of shedding blood.
Versicle before the Gospel (Jn 10:27): Alleluia. My sheep hear my voice, says the Lord; I know them, and they follow me. Alleluia.
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Gospel text (Lk 12,49-53): Jesus said to his disciples, «I have come to bring fire upon the earth and how I wish it were already kindled; but I have a baptism to undergo and what anguish I feel until it is over! Do you think that I have come to bring peace on earth? No, I tell you, but rather division. From now on, in one house five will be divided; three against two, and two against three. They will be divided, father against son and son against father; mother against daughter and daughter against mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law».

«Do you think that I have come to bring peace on earth?»

Fr. Isidre SALUDES i Rebull
(Alforja, Tarragona, Spain)

Today, -from Jesus' very lips- we can hear the frightening avowal: «I have come to bring fire upon the earth» (Lk 12:49); «Do you think that I have come to bring peace on earth? No, I tell you» (Lk 12:51). Being faithful to God entails division. For truth is opposed to lies and deception; the spirit of charity is the opposite of a selfish spirit; justice is the opposite of injustice...

In the world -and inside us- there is a mixture of good and bad; and we must take sides, must take an option, while being conscious that faithfulness is "uncomfortable". It seems far easier to compromise, but it is certainly far less evangelical.

We would like to have "the Gospels" and "a Jesus" tailored to measure and going by our individual taste and passions. But we must convince ourselves that Christian life is not just a simple "routine", a matter of "just keep going", without a constant desire for improvement and perfection. Benedict XVI maintains that «Jesus Christ is not just a private conviction or an abstract idea, but a real person, whose becoming part of human history is capable of renewing the life of every man and woman».

The supreme model is Jesus (we must "stare at Him fixedly", especially when in trouble or if persecuted). He voluntarily accepted the ordeal of the Cross in order to restore our freedom and recuperate our happiness: «In his crucified flesh, God's freedom and our human freedom met definitively in an inviolable, eternally valid pact» (Benedict XVI). If we get our mind stay put on Jesus we shall never lose heart. His sacrifice represents the contrary to the spiritual lack of enthusiasm, which so often engulfs us.

Loyalty requires courage and ascetical fight. Sin and evil are constantly tempting us, and this is why a courageous fight and effort along with our participation in the Passion of Jesus Christ are a peremptory requirement. Hating sin is not easy. The kingdom of Heaven demands efforts, fight and violence upon us, and the violent take it by force (cf. Mt 11:12).