Our site uses cookies to improve the user experience and we recommend accepting its use to take full advantage of the navigation

I agree
More information

Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Thursday of the Twentieth Week in Ordinary Time
View 1st Reading and Psalm
1st Reading (Ezek 36:23-28): Thus says the Lord: «I will prove the holiness of my great name, profaned among the nations, in whose midst you have profaned it. Thus the nations shall know that I am the Lord, says the Lord God, when in their sight I prove my holiness through you. For I will take you away from among the nations, gather you from all the foreign lands, and bring you back to your own land. I will sprinkle clean water upon you to cleanse you from all your impurities, and from all your idols I will cleanse you. I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts. I will put my spirit within you and make you live by my statutes, careful to observe my decrees. You shall live in the land I gave your ancestors; you shall be my people, and I will be your God.
Responsorial Psalm: 50
R/. I will pour clean water on you and wash away all your sins.
A clean heart create for me, o God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me.

Give me back the joy of your salvation, and a willing spirit sustain in me. I will teach transgressors your ways, and sinners shall return to you.

For you are not pleased with sacrifices; should I offer a burnt offering, you would not accept it. My sacrifice, o God, is a contrite spirit; a heart contrite and humbled, o God, you will not spurn.
Versicle before the Gospel (Ps 94:8): Alleluia. If today you hear his voice, harden not your hearts. Alleluia.
Gospel text (Mt 22:1-14): Jesus again in reply spoke to the chief priests and the elders of the people in parables saying, “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city.

Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.”

“Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast”

Fr. David AMADO i Fernández (Barcelona, Spain)

Today, Jesus’ parable speaks of the banquet of the Kingdom, a recurrent example in his preaching. Specifically, this story has to do with that wedding feast that will be celebrated at the end of time, when the union of Jesus with his Church will be eternal. She is Christ's spouse, who walks in our world, and will finally espouse her Beloved forever and ever. God the Father has prepared that feast and He wants all people to be present. This is why He invites all of us to “come to the feast!” (Mt 22:4).

However, the parable has a tragic development, as many “ignored the invitation and went away, one to his farm, another to his business” (Mt 22:5). This is why, every day, God's mercy is, more often than not, addressed to the most distant people. It is like a groom who is about to get married and invites his family and friends, but they do not go. In view of that, he decides to call his acquaintances and co-workers, but they come up with excuses; finally, he invites the first people he meets, because he has prepared a banquet and he wants to have guests at his table. Something very similar happens with God.

But the different characters appearing in the parable may also be images of the different states of our soul. Thanks to the grace of baptism we are God's friends and inheritors along with Christ: we have a place reserved for us in this banquet. If, however, we forget our calling as sons and daughters, God proceeds to treat us as mere acquaintances while still maintaining his invitation. If we let the grace within us die, we simply become people at the crossroads, just passers-by, without a penny in matters of the Kingdom. Yet, God keeps on calling us.

His call may reach us any time. It is by personal invitation. Nobody has any right to be there. It is God who finds us and says: “Come to the wedding feast!” And we have to respond to this invitation with words and actions. This is why that guest who was not properly dressed was thrown out: “My friend, how is it that you came in here without a wedding garment?” (Mt 22:12).

Thoughts on Today's Gospel

  • “Recognize, Christian, the worth of your wisdom, and understand to what rewards you are called, and by what methods of discipline you must attain thereto” (Saint Leo the Great)

  • “A Christian is one who is invited to join in the feast, to the joy of being saved, to the joy of being redeemed, to the joy of sharing life with Christ. This is a joy! You are called to a party! (Francis)

  • One enters into the People of God by faith and Baptism. "All men are called to belong to the new People of God", so that, in Christ, "men may form one family and one People of God" (Catechism of the Catholic Church, no. 804)

December 15th
Third Sunday of Advent (C)

Gospel and commentary video

_______

evangeli.net 2024 annual report:
projects and donations management