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A team of 200 priests comment on daily Gospel

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Liturgical day: Friday 27th in Ordinary Time

1st Reading (Gal 3:7-14): Brothers and sisters: Realize that it is those who have faith who are children of Abraham. Scripture, which saw in advance that God would justify the Gentiles by faith, foretold the good news to Abraham, saying, through you shall all the nations be blessed. Consequently, those who have faith are blessed along with Abraham who had faith.

For all who depend on works of the law are under a curse; for it is written, cursed be everyone who does not persevere in doing all the things written in the book of the law. And that no one is justified before God by the law is clear, for the one who is righteous by faith will live. But the law does not depend on faith; rather, the one who does these things will live by them.

Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, Cursed be everyone who hangs on a tree, that the blessing of Abraham might be extended to the Gentiles through Christ Jesus, so that we might receive the promise of the Spirit through faith.
Responsorial Psalm: 110
R/. The Lord will remember his covenant for ever.
I will give thanks to the Lord with all my heart in the company and assembly of the just. Great are the works of the Lord, exquisite in all their delights.

Majesty and glory are his work, and his justice endures forever. He has won renown for his wondrous deeds; gracious and merciful is the Lord.

He has given food to those who fear him; he will forever be mindful of his covenant. He has made known to his people the power of his works, giving them the inheritance of the nations.
Versicle before the Gospel (Jn 12:31-32): Alleluia. The prince of this world will now be cast out, and when I am lifted up from the earth I will draw all to myself, says the Lord. Alleluia.

Gospel text (Lk 11,15-26): As Jesus was casting out a devil some of the people said, «He drives out demons by the power of Beelzebul, the chief of the demons». So others wanted to put him to the test by asking him for a heavenly sign.

But Jesus knew their thoughts and said to them, «Every nation divided by civil war is on the road to ruin, and will fall. If Satan also is divided, his empire is coming to an end. How can you say that I drive out demons by calling upon Beelzebul? If I drive them out by Beelzebul, by whom do your fellow members drive out demons? They will be your judge, then. But suppose I drive out demons by the finger of God; would not this mean that the kingdom of God has come upon you?

»As long as the strong and armed man guards his house, his goods are safe. But when a stronger one attacks and overcomes him, the challenger takes away all the weapons he relied on and disposes of his spoils. Whoever is not with me is against me, and whoever does not gather with me, scatters. When the evil spirit goes out of a person, it wanders through dry lands looking for a resting place. And finding none, it says, ‘I will return to my house from which I came’. When it comes, it finds the house swept and everything in order. Then it goes to fetch seven other spirits even worse than itself. They move in and settle there, so that the last state of that person is worse than the first».

«Some of the people said, “He drives out demons by the power of Beelzebul, the chief of the demons»

Fr. Josep PAUSAS i Mas
(Sant Feliu de Llobregat, Spain)

Today, we are amazed to see how Jesus is preposterously “accused” of driving out demons «by the power of Beelzebub, the chief of the demons» (Lk 11:15). It is difficult to imagine a better deed —to expel, to rid their souls of the Devil, the instigator of evil— and, at the same time, to witness the most ignoble accusation —that he is doing it, precisely, by the power of the very Devil—. It is really a gratuitous accusation, which shows and reflects a great blindness and jealousy in the Lord's accusers. Today too, without realizing it, we tend to ignore the right other people have to dissent, to be different and to have their own positions, whether different or even in direct opposition to ours.

He, who lives cloistered in a political, cultural or ideological bigotry, easily despises the dissenting one and disqualifies all his projects by denying him any proficiency and, even, any honesty. Often, the political or ideological adversary becomes a personal enemy. Confrontation degenerates into affront and aggressiveness. This climate of mutual zealotry and violent rejection may then lead us to the temptation of somehow eliminating he who appears to be our rival.

In this environment is it easy to justify any attack against people, even, murder, provided the dead one does not belong in our circle. How many people are today distressed by this atmosphere of mutual intolerance and denial, which, more often than not, is to be found in our public institutions, our places of work or in meetings and political confrontation!

We must create, amongst ourselves, a climate of tolerance and mutual respect with the conditions for steadfast and loyal confrontations, where it is possible to seek different ways of dialogue. As for us Christians, rather than hardening and wrongly consecrating our positions by manipulating God’s word and identifying him with our own attitude, we have to follow that Jesus who —when John prevented someone else from casting out demons in his name— corrected him while saying: «Do not prevent him, for whoever is not against you is for you» (Lk 9:50). Inasmuch as «the countless chorus of shepherds becomes the single body of the one and only Shepherd» (St. Augustine).