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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Sunday 29th (A) in Ordinary Time
1st Reading (Isa 45:1.4-6): Thus says the Lord to his anointed, Cyrus, whose right hand I grasp, subduing nations before him, and making kings run in his service, opening doors before him and leaving the gates unbarred: For the sake of Jacob, my servant, of Israel, my chosen one, I have called you by your name, giving you a title, though you knew me not. I am the Lord and there is no other, there is no God besides me. It is I who arm you, though you know me not, so that toward the rising and the setting of the sun people may know that there is none besides me. I am the Lord, there is no other.
Responsorial Psalm: 95
R/. Give the Lord glory and honor.
Sing to the Lord a new song; sing to the Lord, all you lands. Tell his glory among the nations; among all peoples, his wondrous deeds.

For great is the Lord and highly to be praised; awesome is he, beyond all gods. For all the gods of the nations are things of nought, but the Lord made the heavens.

Give to the Lord, you families of nations, give to the Lord glory and praise; give to the Lord the glory due his name! Bring gifts, and enter his courts.

Worship the Lord, in holy attire; tremble before him, all the earth; say among the nations: The Lord is king, he governs the peoples with equity.
2nd Reading (1Thess 1:1-5b): Paul, Silvanus, and Timothy to the church of the Thessalonians in God the Father and the Lord Jesus Christ: grace to you and peace. We give thanks to God always for all of you, remembering you in our prayers, unceasingly calling to mind your work of faith and labor of love and endurance in hope of our Lord Jesus Christ, before our God and Father, knowing, brothers and sisters loved by God, how you were chosen. For our gospel did not come to you in word alone, but also in power and in the Holy Spirit and with much conviction.
Versicle before the Gospel (Phil 2:15.16): Alleluia. Shine like lights in the world as you hold on to the word of life. Alleluia.
Gospel text (Mt 22,15-21): The Pharisees went out and took counsel on how they could trap Jesus with his own words. They then sent their disciples with the members of Herod's party for this purpose. They said to Jesus, «Master, we know that you are an honest man and truly teach God's way; you are not influenced by others nor are you afraid of anyone. Tell us, then, what you think: is it against the Law to pay taxes to Caesar or not?». But Jesus understood their evil intent, and said to them, «Hypocrites! Why are you testing me? Show me the coin with which you pay the taxes». They showed him a denarius, and Jesus said to them, «Whose head is this, and whose name?». They answered, «Caesar's». Then Jesus replied, «Therefore, return to Caesar what is Caesar's, and to God what is God's».

«Return to Caesar what is Caesar's, and to God what is God's»

Fr, Antoni POU OSB Monk of Montserrat (Montserrat, Barcelona, Spain)

Today, the Gospel presents to our consideration a “famous” assertion from Jesus Christ: «Return to Caesar what is Caesar's, and to God what is God's» (Mt 22:21).

We would not be able to properly grasp the meaning of this sentence without bearing in mind the context which Jesus said it into: «The Pharisees went out and took counsel on how they could trap Jesus with his own words» (Mt 22:15) but «Jesus understood their evil intent» (v. 18). Thus, Jesus reply is a calculated one. When they heard it, the Pharisees were surprised, as they did not expect it. If Jesus' answer would have clearly been against Caesar, they might had been able to denounce him; if, on the contrary, Jesus had been in favor of paying the taxes to Caesar, they would have left very pleased with their ruse. But, while not speaking against Caesar, Jesus has relativized his reply: we must return to God what is God’s, and God is the Lord of even the powers of this world.

As every other ruler, Caesar cannot exert an arbitrary power, because his power has been left to him in warrant; as the servants of the parable of the talents, that had to account to their Master for the use given to his money. In St. John's Gospel, Jesus tells Pilatus: «You would have no power over me if it had not been given to you from above» (Jn 19:10). Jesus does not want to appear as a political agitator. He simply put things right.

Matthew 22:21 has, at times, been interpreted in the sense that Church should not “mix up in political life”, but mind only its salvific mission and faith. But this interpretation is totally false, because dealing with God’s matters does not mean to mind only the worship of the Church, but to be also concerned about men, who are God's children, and about man's justice. Pretending the Church does not move from the sacristy, while being deaf, blind and mute before the moral and human problems and abuses of our time, amounts to stealing from God what belongs to God. «Tolerance that only accepts God as a private opinion, but denies Him the public knowledge (...) is not tolerance, but hypocrisy» (Benedict XVI).