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Contemplating today's Gospel

Today's Gospel + homily (in 300 words)

Thirty-second Sunday in Ordinary Time (A)
1st Reading (Wis 6:12-16): Resplendent and unfading is wisdom, and she is readily perceived by those who love her, and found by those who seek her. She hastens to make herself known in anticipation of their desire; whoever watches for her at dawn shall not be disappointed, for he shall find her sitting by his gate. For taking thought of wisdom is the perfection of prudence, and whoever for her sake keeps vigil shall quickly be free from care; because she makes her own rounds, seeking those worthy of her, and graciously appears to them in the ways, and meets them with all solicitude.
Responsorial Psalm: 62
R/. My soul is thirsting for you, o Lord my God.
O God, you are my God whom I seek; for you my flesh pines and my soul thirsts like the earth, parched, lifeless and without water.

Thus have I gazed toward you in the sanctuary to see your power and your glory. For your kindness is a greater good than life; my lips shall glorify you.

Thus will I bless you while I live; lifting up my hands, I will call upon your name. As with the riches of a banquet shall my soul be satisfied, and with exultant lips my mouth shall praise you.

I will remember you upon my couch, and through the night-watches I will meditate on you: You are my help, and in the shadow of your wings I shout for joy.
2nd Reading (1Thess 4:13-17): We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.

Indeed, we tell you this, on the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not precede those who have fallen asleep. For the Lord himself, with a word of command, with the voice of an archangel and with the trumpet of God, will come down from heaven, and the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. Thus we shall always be with the Lord. Therefore, console one another with these words.
Versicle before the Gospel (Mt 24:42.44): Alleluia. Stay awake and be ready! For you do not know on what day your Lord will come. Alleluia.
Gospel text (Mt 25:1-13): Jesus told his disciples this parable: "The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones, when taking their lamps, brought no oil with them, but the wise brought flasks of oil with their lamps. Since the bridegroom was long delayed, they all became drowsy and fell asleep.

At midnight, there was a cry, 'Behold, the bridegroom! Come out to meet him!' Then all those virgins got up and trimmed their lamps. The foolish ones said to the wise, 'Give us some of your oil, for our lamps are going out.' But the wise ones replied, 'No, for there may not be enough for us and you. Go instead to the merchants and buy some for yourselves.' While they went off to buy it, the bridegroom came and those who were ready went into the wedding feast with him. Then the door was locked. Afterwards the other virgins came and said, 'Lord, Lord, open the door for us!' But he said in reply, 'Amen, I say to you, I do not know you.' Therefore, stay awake, for you know neither the day nor the hour."

“Behold, the bridegroom! Come out to meet him!”

Fr. Anastasio URQUIZA Fernández MCIU (Monterrey, Mexico)

Today, we are invited to mull over the purpose of our existence; it is a warning from God about our ultimate end; let's not, therefore, play with life. "The kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom” (Mt 25:1). The end of each person will depend on the path chosen; death is a consequence of the life —wise or foolish— that has been led in this world. The, foolish ones are those who have heard Jesus' message but have not put it into practice. The wise ones, on the other hand, are those who have incorporated it into their lives —that's why they enter at the wedding feast of the Kingdom.

The parable is a very serious wake-up call. “Stay awake, for you know neither the day nor the hour" (Mt 25:13). Never let the lamp of faith go out, because any moment could be the last. The Kingdom is already here. Light your lamps with the oil of faith, fraternity, and mutual charity. Our hearts, full of light, will allow us to experience true joy here and now. Those around us will also be enlightened and will know the joy of the presence of the long-awaited Bridegroom. Jesus asks us to always have that oil in our lamps.

Thus, the Second Vatican Council, choosing from the Bible the images of the Church, refers to this comparison of the bridegroom and the bride in these words: “[The Church] is described as the spotless spouse of the spotless Lamb, whom Christ ‘loved and for whom He delivered Himself up that He might sanctify her’, whom He unites to Himself by an unbreakable covenant, and whom He unceasingly ‘nourishes and cherishes’, and whom, once purified, He willed to be cleansed and joined to Himself, subject to Him in love and fidelity....” (Lumen Gentium, 6).

Thoughts on Today's Gospel

  • “It is the soul that has its door, its gates. Christ comes to this door and knocks; he knocks at these gates. Open to him; he wants to enter, to find his bride waiting and watching” (Saint Ambrose)

  • “True wisdom is making the most of mortal life in order to do works of mercy, for after death this will no longer be possible” (Benedict XVI)

  • “When we have spread on earth the fruits of our nature and our enterprise… according to the command of the Lord and in his Spirit, we will find them once again, cleansed this time from the stain of sin, illuminated and transfigured, when Christ presents to his Father an eternal and universal kingdom." (1 Cor 5:28). God will then be "all in all" in eternal life” (Catechism of the Catholic Church, nº 1,050)