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Liturgical day: Thursday 5th in Ordinary Time

1st Reading (Gen 2:18-25): The Lord God said: «It is not good for the man to be alone. I will make a suitable partner for him». So the Lord God formed out of the ground various wild animals and various birds of the air, and he brought them to the man to see what he would call them; whatever the man called each of them would be its name. The man gave names to all the cattle, all the birds of the air, and all the wild animals; but none proved to be the suitable partner for the man.

So the Lord God cast a deep sleep on the man, and while he was asleep, he took out one of his ribs and closed up its place with flesh. The Lord God then built up into a woman the rib that he had taken from the man. When he brought her to the man, the man said: «This one, at last, is bone of my bones and flesh of my flesh; this one shall be called “woman”, for out of “her man” this one has been taken». That is why a man leaves his father and mother and clings to his wife, and the two of them become one flesh. The man and his wife were both naked, yet they felt no shame.
Responsorial Psalm: 127
R/. Blessed are those who fear the Lord.
Blessed are you who fear the Lord, who walk in his ways! For you shall eat the fruit of your handiwork; blessed shall you be, and favored.

Your wife shall be like a fruitful vine in the recesses of your home; your children like olive plants around your table.

Behold, thus is the man blessed who fears the Lord. The Lord bless you from Zion: may you see the prosperity of Jerusalem all the days of your life.
Verscicle before the Gospel (Jas 1:21): Alleluia. Humbly welcome the word that has been planted in you and is able to save your souls. Alleluia.

Gospel text (Mk 7,24-30): Jesus went to the border of the Tyrian country. There He entered a house and did not want any­one to know He was there, but He could not remain hidden. A woman, whose small daughter had an evil spirit, heard of him and came and fell at his feet. Now this woman was a pagan, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter. Jesus told her, «Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs». But she replied, «Sir, even the dogs un­der the table eat the crumbs from the children's bread». Then Jesus said to her, «You may go your way; because of such a reply the demon has gone out of your daughter». And when the wo­man went home, she found her child lying in bed and the demon gone.

«A woman, whose small daughter had an evil spirit, heard of him and came and fell at his feet»

Fr. Enric CASES i Martín
(Barcelona, Spain)

Today, we see the faith of a woman that did not belong to God's chosen people, but trusted Jesus could cure her daughter. That mother «was a pagan, a Syrophoenician by birth, and she begged him to drive the demon out of her daughter» (Mk 7:26). Pain and love bring her to insistently beg, ignoring scorn, delays or indignities. And she gets what she is asking for, as she «went home, and she found her child lying in bed and the demon gone» (Mk 7:30).

Saint Augustine used to say that our prayers are not heard because we ask «aut mali, aut male, aut mala». “Mali”, because we are evil, for that our personal dispositions are not good, or they are bad, and we should be asking for, in the first place, to become good; “male” because we pray badly, without faith, not persevering, not humbly; “mala” because we ask for bad things, that is, things which are not good for us, things which can harm us. In the last analysis, prayer is ineffective when it is not true prayer. Therefore, «Pray. In what human venture could you have greater guarantee of success?» (Josemaria Escrivà). The Syrophenician woman is a good mother; she was begging something good («she begged him to drive the demon out of her daughter») and she begged rightly («and came and fell at his feet»).

Our Lord wants us to use insistently the petition prayer or prayer of faith. There are, indeed, other kinds of prayers —worship, salvation, prayer of thanks—, but Jesus insists very much on our often using the petition prayer.

Why? Many could be the reasons: because we need God's help to attain our greatest aim; because it expresses hope and love; because it is a clamor of faith. But there is also a motive that, perhaps, is sometimes ignored: God wants things to be a little as we like them. Thus, our petition —which is an act of freedom— along with God's omnipotent power, can contribute to make the world as God wishes and a little as we wish, too. The power of prayer is just wonderful!