Contemplating today's Gospel
Today's Gospel + homily (in 300 words)
I, the Lord, have called you for the victory of justice, I have grasped you by the hand; I formed you, and set you as a covenant of the people, a light for the nations, to open the eyes of the blind, to bring out prisoners from confinement, and from the dungeon, those who live in darkness.
The voice of the Lord is over the waters, the Lord, over vast waters. The voice of the Lord is mighty; the voice of the Lord is majestic.
The God of glory thunders, and in his temple all say, “Glory!”. The Lord is enthroned above the flood; the Lord is enthroned as king forever.
»You know the word that he sent to the Israelites as he proclaimed peace through Jesus Christ, who is Lord of all, what has happened all over Judea, beginning in Galilee after the baptism that John preached, how God anointed Jesus of Nazareth with the Holy Spirit and power. He went about doing good and healing all those oppressed by the devil, for God was with him».
“Jesus came from Galilee to John at the Jordan to be baptized by him”
Fr. Antoni CAROL i Hostench (Sant Cugat del Vallès, Barcelona, Spain)Today, we contemplate the Messiah —the Anointed— by the river Jordan “to be baptized by him” (Mt 3:13). And we can see Jesus Christ foreshadowed by the visible physical occurrence of the Holy Spirit and, through audible words, by the Father, who proclaims of Jesus the following “This is my beloved Son, with whom I am well pleased” (Mt 3:17). Here, we have a marvelous motive and, at the same time, an encouraging incentive to live a life: to be beloved and chosen by the Heavenly Father. To enthrall the Father!
Somehow, we already request it in the collect prayer of today's mass: “Almighty and eternal God… turn us from the darkness of sin to the light of holiness, that we may be ready to meet you in our Lord and Savior, Jesus Christ”. God, who is infinitely good, “loves us well” all the time. But, do we allow him to? Are we worthy of His divine benevolence? do we correspond to this benevolence?
To deserve such divine benevolence and complacence, Christ has provided the waters with a regenerating and purifying strength, so that, when baptized, we truly become sons of God. Saint Maximus of Turin said: “Maybe someone will wonder: ‘why did He want to be baptized, if He is Holy? Our Divine Lord Jesus Christ was baptized not to be made holy by the waters, but to make holy the waters’.”
All this places us —undeservedly— in a connatural level with divinity. But this first regeneration does not suffice: we need to experience the Baptism once more through a kind of continuous “second baptism”, which is our spiritual rebirth. Parallel to the Rosary's first Mystery of Light —Christ's Baptism in the Jordan river— we must contemplate Mary's example in the fourth Joyful Mystery: Purity of Heart. She, Immaculate, and a pure virgin, is quite willing to submit herself to the purification process. We crave for the simplicity, sincerity and humility that allow us to constantly live our purification as a sort of “second baptism”.
Thoughts on Today's Gospel
“Christ appeared in the world, and, bringing beauty out of disarray, gave it luster and joy. He bore the world's sins and crushed the world's enemy. He sanctified the fountains of waters and enlightened the minds of men.” (Saint Proclus of Constantinople)
“Before ascending to Heaven, Jesus told us to go into all the world to baptize. And from that day forward up until today, this has been an uninterrupted chain: they baptized their children, and their children their own, and those children... And also today this chain continues.” (Francis)
“Jesus' public life begins with his baptism by John in the Jordan. John preaches ‘a baptism of repentance for the forgiveness of sins’ (…). ‘Then Jesus appears’ (…) and receives baptism. Then the Holy Spirit, in the form of a dove, comes upon Jesus and a voice from heaven proclaims, ‘This is my beloved Son’ (Mt 3,13:17) This is the manifestation ("Epiphany") of Jesus as Messiah of Israel and Son of God.” (Catechism Of The Catholic Church, Nº 535)
